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When leaders of Social Democracy, like Bebel and Liebknecht, thought it more expedient to adapt themselves to conditions, Most went to London, where he continued his revolutionary literary crusade in the "Freiheit." He came in contact with Karl Marx, Engels and various other refugees who lived in England.

The thesis of Treitschke was, Freiheit durch Einheit, "liberty through unity," that is to say, unity first, unity before all; liberty later, when circumstances should permit. And to realize at once this unity, which really was the only thing that mattered, the enrollment of all Germany under the command of Prussia for a war against France.

Let's go there, to the mountains, to the mountains! 'In die Berge wo die Freiheit thront! She turned off the high-road and galloped along a narrow untrodden track, which certainly seemed to lead straight to the hills. Sanin galloped after her. This track soon changed into a tiny footpath, and at last disappeared altogether, and was crossed by a stream.

Now the formula of Treitschke was opposed by that of Bluntschli, Einheit durch Freiheit "Unity through liberty." This doctrine, which counted at that time some eminent advocates, aimed first to safeguard the independence and unity of the German States and then to establish between them on that basis a federated union.

Sullen tempers, the rod, and the strictest, almost cruel, constraint had overshadowed his childhood, and now his effort was directed towards having the whole world of little people join joyously in his favourite cry, "Friede, Freude, Freiheit!" He also desired to utilize for public instruction the educational talents which woman undoubtedly possesses.

After this he no longer attempted to conceal his anarchist sympathies, and in the Freiheit, on the platform, and on every possible occasion he preached principles almost identical with those of Nechayeff and Bakounin. His pamphlet also contains a dictionary of poisons which may be usefully employed against politicians, traitors, and spies.

When I saw the features of the kind, courteous, and homely monarch, I involuntarily thought of my youthful attempt at a political overture on the theme of Friedrich und Freiheit. Our somewhat embarrassed conversation brightened with the King's expression of his satisfaction with those two of my operas which had been performed in Dresden.

It was well that they did so; for now the whole green island of Ufnau is his alone, and it is his worthy sepulcher. For many of the details of the life of Hutten, and for most of the quotations from Hutten's writings given in this paper, the writer is indebted to the excellent memoir by David Friedrich Strauss, entitled "Ulrich von Hutten." "Sehet ihr nicht dasz die Luft der Freiheit weht?"

John Most, having lost his seat in the Reichstag, finally had to flee his native land, and went to London. There, having advanced toward Anarchism, he entirely withdrew from the Social Democratic Party. Later, coming to America, he continued the publication of the FREIHEIT in New York, and developed great activity among the German workingmen.

Die Luft der Freiheit weht! All the traditions are individualistic. Red tape and organization are at their minimum. Interruptions and perturbing distractions hardly exist. Eastern institutions look all dark and huddled and confused in comparison with this purity and serenity. Shall it not be auspicious?