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Updated: May 17, 2025
With an effrontery which did not lack ingenuity, Barneveld's defence was called by the commissioners his confession, and was formally registered as such in the process and the sentence; while the fact that he had not been stretched upon the rack during his trial, nor kept in chains for the eight months of his imprisonment, were complacently mentioned as proofs of exceptionable indulgence.
At the end of September, just before the Spanish commissioners left the Hague, a sledge of the kind used in the Dutch cities as drays stopped before Barneveld's front-door one fine morning, and deposited several large baskets, filled with money, sent by the envoys for defraying certain expenses of forage, hire of servants, and the like, incurred by them during their sojourn at the Hague, and disbursed by the States.
It would seem almost impossible for a statesman placed in Barneveld's position to bear himself with more perfect loyalty both to the country and to the Stadholder. His duty was to maintain the constitution and laws so long as they remained unchanged.
To discover the materials from which the playwrights worked up their solid and elaborate tragedy would require a more extensive investigation than I care to undertake. An account of Barneveld's trial, defence, and execution may be found in the following tracts: The Apology, originally written in Dutch, had been translated into Latin, and thence into English.
And at this period, and always in Barneveld's opinion, the question of dogma was subordinate to that of church government. That there should be no authority over the King had been settled in England. Henry VIII., Elizabeth, and afterwards James, having become popes in their own realm, had no great hostility to, but rather an affection for, ancient dogma and splendid ceremonial.
It was plain that among other things they were alluding to the stale and senseless story of the sledge filled with baskets of coin sent by the Spanish envoys on their departure from the Hague, on conclusion of the Truce, to defray expenses incurred by them for board and lodging of servants, forage of horses, and the like-which had accidentally stopped at Barneveld's door and was forthwith sent on to John Spronssen, superintendent of such affairs.
Less than three weeks afterwards the States-General issued a decree formally disbanding the Waartgelders; an almost superfluous edict, as they had almost ceased to exist, and there were none to resist the measure. Grotius recommended complete acquiescence. Barneveld's soul could no longer animate with courage a whole people.
And at this period, and always in Barneveld's opinion, the question of dogma was subordinate to that of church government. That there should be no authority over the King had been settled in England. Henry VIII., Elizabeth, and afterwards James, having become popes in their own realm, had no great hostility to, but rather an affection for, ancient dogma and splendid ceremonial.
"His Majesty admires and greatly extols your wisdom, which he judges necessary for the preservation of our State; deeming you one of the rare and sage counsellors of the age." It is true that this admiration was in part attributed to the singular coincidence of Barneveld's views of policy with the King's own. Sully, on his part, was a severe critic of that policy.
It was Barneveld's estimate that before the truce the States had received from France eleven millions of florins in cash, and during the truce up to the year 1613, 3,600,000 in addition, besides a million still due, making a total of about fifteen millions.
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