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Updated: September 6, 2025


For, if this attempt could be carried to a successful issue, it would go far to assure the peace of the whole district, and would add considerably to the volume of trade descending the Baram River: An additional feature of the programme was that the Resident should take with him on his visit a number of the Baram chiefs, and should in the course of the journey make arrangements with the largest possible number of chiefs for their attendance at the proposed peace-making.

To illustrate the way in which a chief may exert influence in matters in which he has no footing for the exercise of formal authority, we cite the following bit of history. The Kayans of the Baram, under the individualising influences of trade and increasing stocks of private property, neglected to renew these communal mats; and thus the good old custom was in danger of dying out.

When all except the Tinjar men were assembled, of course without arms, the latter, also unarmed, came up the hill in a compact mass, to take their places in the hall. As they entered, the sight of their old enemies, the chiefs of the Baram, all sitting quietly together, was too much for their self-control; with one accord they made a mad rush at them and attempted to drag them from the platform.

Presents of considerable value were given on both sides, and all parted the best of friends. The two principal Madang chiefs accompanied us for a day's journey, their followers carrying the whole of our baggage. On parting I promised to arrange a similar peace-making at Claudetown, at which most of the Baram chiefs would be present.

Don't let go! Stay here and don't let go," he said, and running up the tent raised his voice to a shout. "Baram Singh!" and lifting the tent-door he called to others of his servants by name. Without waiting for them he ran out himself and in a second Thresk heard him cursing thickly and calling in panic-stricken tones just close to that point of the wall against which the bureau stood.

"I'll take it," he cried, and Baram Singh silently appeared at the outer doorway of the tent. "Huzoor," he said. "Railgharri hai." Ballantyne turned to Thresk. "Your train is signalled," and as Thresk started up he reassured him. "There's no hurry. I have sent word that it is not to start without you."

Baram Singh then related that Captain Ballantyne was still sitting in his chair by the bureau, but that the drawer of the bureau was now open, and that on the ground close to Captain Ballantyne's feet there was a red despatch-box. "The Captain-sahib," he continued, "turned to me with great anger, and drove me again out of the room." "Thank you," said Mr. Travers, and he sat down.

The principal rivers thus radiate from a common centre, the Batang Kayan flowing east-north-east, the Kotei south-east by east, the Banjermasin south, the Kapuas a little south of west, the Rejang west, and the Baram north-west.

The foregoing account of the journey to the Madang country and of the subsequent events would constitute the last chapter of any history of the pacification of the Baram.

On the occasion of the great peace-making at Baram in March 1899, at which thousands of Kenyahs, Kayans, Klemantans, and Ibans were present, the Ibans made an elaborate image of the hornbill some nine feet in height, and hung upon it many thousands of cigarettes, and these were smoked by the men of the different tribes, all apparently with full understanding of the value of the act.

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