United States or Zambia ? Vote for the TOP Country of the Week !


Already, as Nabíl has pointed out in his narrative, Bahá’u’lláh had, in the course of His discourses, during the last years of His sojourn in Baghdád, alluded to the period of trial and turmoil that was inexorably approaching, exhibiting a sadness and heaviness of heart which greatly perturbed those around Him.

This is how it fared with these; but as regards Kanmakan, when he left Baghdad, he went forth perplexed about his case and knowing not whither he should go: so he fared on alone through the desert for three days and saw neither footman nor horseman; withal, his sleep fled and his wakefulness redoubled, for he pined after his people and his homestead.

And now to crown the inestimable honors, privileges and benefits showered upon Him, in ever increasing abundance, throughout the forty years of His Father’s ministry in Baghdád, in Adrianople and in Akká, He had been elevated to the high office of Center of Bahá’u’lláh’s Covenant, and been made the successor of the Manifestation of God Himself—a position that was to empower Him to impart an extraordinary impetus to the international expansion of His Father’s Faith, to amplify its doctrine, to beat down every barrier that would obstruct its march, and to call into being, and delineate the features of, its Administrative Order, the Child of the Covenant, and the Harbinger of that World Order whose establishment must needs signalize the advent of the Golden Age of the Bahá’í Dispensation.

Among these may be specially mentioned the Hazíratu’l-Quds of the Bahá’ís of ‘Iráq, the Hazíratu’l-Quds of the Bahá’ís of Egypt, the Hazíratu’l-Quds of the Bahá’ís of India, the Hazíratu’l-Quds of the Bahá’ís of Australia, the Bahá’í Home in Esslingen, the Publishing Trust of the Bahá’ís of the British Isles, the Bahá’í Pilgrim House in Baghdád, and the Bahá’í Cemeteries established in the capitals of Persia, Egypt and Turkistán.

Now on the morrow, one of the warders carried him to a certain of the merchants of Baghdad, to whom he told the same story, and he believed him, deeming that he was a merchant and had with him loads of merchandise. Then he took him up into his shop and entreated him with honour; moreover, he sent to his house for a splendid suit of his own apparel for him and carried him to the Hammam.

Indeed, in their scope and volume, His writings, during the years of His confinement in the Most Great Prison, surpassed the outpourings of His pen in either Adrianople or Baghdád.

"One picks it up soon enough. Besides, what's the use with a man like yours? Who is he, by the way? He doesn't look English." "Who? Gaston? He isn't. He's French. And he doesn't know too much of the lingo. But the blighter could get on anywhere. He's been all over the place Algiers, Egypt, Baghdad. He's been chauffeur to more nabobs in turbans than you can count. He's a topping mechanic, too.

Unfortunately religious dissensions began to arise. In the Bābī colony at Baghdad there were some who were not thoroughly devoted to Baha-'ullah. The Teacher was rather too radical, too progressive for them.

All writers agree that it was the chief city of the Empire, and the ordinary seat of the government. Here, according to Strabo, the kings passed the winter months, delighting in the excellence of the air. The town was situated on the left bank of the Tigris, opposite to Seleucia, twelve or thirteen miles below the modern Baghdad.

They had not yet been taken away when the messenger arrived from Baghdád to deliver the afore-mentioned communication from the governor.”