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In this line of conduct, he was supported by the Archbishops of Dublin and Cashel, by ten of the Bishops, including the eminent Prelates of Limerick, Killalla, Ferns, and Clogher; the Procurator of Armagh; nine Vicars-general, and the Superiors of the Jesuits, Dominicans, Franciscans, and Augustinians.

In the first decades of the fifteenth century, when the University of Florence was at its greatest brilliance, when the courtiers of Eugenius IV, and perhaps even of Martin V thronged the lecture-room, when Carlo Aretino and Filelfo were competing for the largest audience, there existed, not only an almost complete university among the Augustinians of Santo Spirito, not only an association of scholars among the Camaldolesi of the Angeli, but individuals of mark, either singly or in common, arranged to provide philosophical and philological teaching for themselves and others.

But, on the other hand, the Augustinians, the Thomists, the congruists, Jansen, Thomassin, Molina, etc., were strangely mistaken when, sustaining at once free will and grace, they failed to see that between these two terms the same relation exists as between substance and form, and that they have confessed an opposition which does not exist.

Carleton had been, as he said, in the novitiate at Canterbury for a few months, and was able to tell him a good deal about the life there; but the differences between the Augustinians and the Cluniacs made it impossible for him to go with any minuteness into the life of the Priory at Lewes.

And finally came the swarm of less important Orders, hundreds in number; there were the Carmelites, the Trappists, the Minims, the Barnabites, the Lazzarists, the Eudists, the Mission Fathers, the Servites, the Brothers of the Christian Doctrine; there were the Bernadines, the Augustinians, the Theatines, the Observants, the Passionists, the Celestines, and the Capuchins, without counting the corresponding Orders of women or the Poor Clares, or the innumerable nuns like those of the Visitation and the Calvary.

It has been happily observed that he forgot to say anything about their character, supposing that they must all be religious. The Augustinians were founded in the eleventh century. They professed, however, to be a restoration of the society founded ages before by St. Augustine.

Because the Dominicans and Augustinians look with disdain on the guingón habit, the rope girdle, and the immodest foot-wear, because a learned doctor in Santo Tomas may have once recalled that Pope Innocent III described the statutes of that order as more fit for hogs than men, don't believe but that all of them work hand in hand to affirm what a preacher once said, 'The most insignificant lay brother can do more than the government with all its soldiers! Cave ne cadas!

It is certain, however, that the Benedictines, Cistercians, and Bernardines, were introduced into the country at a very early date, together with the four mendicant orders of Franciscans, Dominicans, Carmelites, and Augustinians. The fact was, the breath of suspicion could not rest upon those stainless establishments in the Isle of Saints.

"In what way?" "After having been baptized by the monks, and having served as a chapel for the discalced Augustinians, it was horribly desecrated in the Revolution, and the Exchange was set up within its walls." "I was not aware of that detail," said Durtal.

His business in Rome was to interview the Vicar-General of the Augustinians, about a matter which concerned his convent, but he first wished to look about him. As he went along he came to a little church on the outer wall.