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Updated: May 2, 2025


From Kneph and Athor proceeded Osiris and Isis. Serapis or Hermes is sometimes represented as identical with Osiris, and sometimes as a distinct divinity, the ruler of Tartarus and god of medicine. Anubis is the guardian god, represented with a dog's head, emblematic of his character of fidelity and watchfulness. Horus or Harpocrates was the son of Osiris.

"Furthermore, I confess to sacrilege against Athor, in carving a statue which ignored the sculptor's ritual. For this, and for hiding the Israelite, am I imprisoned in the city stronghold of Tape.

The sculptor led the way into the presence of Athor, and stepped aside. The scribe halted and gazed without sound or movement petrified with amazement. Before him, in hue and quiescence was a statue in stone in all other respects, a human being. The figure was of white magnesium limestone, and stood upon rock yet unhewn. The ritual had been trampled into the dust.

And yet, with all the pulse and fervor, here was womanhood, immaculate and ineffable. Never did face so command men to worship. "Holy Amen!" the scribe exclaimed, his voice barely audible in its earnestness. "What consummate loveliness! But what what unspeakable impiety!" "Hast thou seen Athor? She is before thee." "Athor! The golden goddess in the image of a mortal!

"On one hand, I have my new belief concerning sculpture on the other, the beliefs of my fathers. I practise the first and make propitiation for the second. No harm hath overtaken me. Am I not pardoned? Furthermore, Athor is beauty, and beauty guided my hand in creating this statue. Therefore, Athor being beauty, Athor was my confederate. Is it not lucid, O Son of Wisdom?" Hotep laughed.

Byron, in his "Ode to Napoleon Bonaparte," alludes to the story of Milo: "He who of old would rend the oak Deemed not of the rebound; Chained by the trunk he vainly broke, Alone, how looked he round!" The Egyptians acknowledged as the highest deity Amun, afterwards called Zeus, or Jupiter Ammon. Amun manifested himself in his word or will, which created Kneph and Athor, of different sexes.

To the trench he rolled the trunk on the tamarisk cylinders, and buried all that was left of Athor the Golden. Over the grave he laid a flat stratum of rock that the wind might not uncover the ruin. Returning to the niche, he took up the matting with its weight of chipped stone, and went down through the dark to the line of rocks opposite the quarries.

"I doubt not. But the gods are surely with her, to fend the beasts from her in this savage place. It is well we came this way." With all the haste possible on the rough slope, they descended. The ground was familiar to Kenkenes, for the niche was near the foot of the declivity. Half-way down he called again, and the answer came up from the hiding-place of Athor.

The pose of the head was exactly what he wanted. Rapidly he compared every detail of her face with his memory of the statue of Athor, noting with satisfaction that his studies had been happily faithful. His scrutiny was so swift and skilful that there seemed to be nothing unusual in his gaze. "I am culpable but impenitent," he continued. "I shall not forswear mine offense.

The first or highest comprised eight deities, who were different in the Memphian and Theban systems. They were supposed to have reigned over Egypt before the time of mortals. The eight gods of the first order at Memphis were 1. Ptah; 2. Shu; 3. Tefnu; 4. Seb; 5. Nut; 6. Osiris; 7. Isis and Horus; 8. Athor. Those of Thebes were 1. Amen Ra; 2. Mentu; 3. Atum; 4. Shu and Tefnu; 5. Seb; 6. Osiris; 7.

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