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Updated: June 26, 2025


And in these various representations he makes the emblem in a great measure conform to the circumstances in which he himself is engaged at the time. Where he is fighting, Asshur too has his arrow on the string, and points it against the king's adversaries.

The worship of Anu seems to have been introduced into Assyria from Babylonia during the times of Chaldaean supremacy which preceded the establishment of the independent Assyrian kingdom. Shamas-Vul, the son of Ishii-Dagon, king of Chaldaea, built a temple to Anu and Vul at Asshur, which was then the Assyrian capital, about B.C. 1820.

And before the Babylon of Nebuchadnezzar, and long centuries before Nineveh or Calah or Asshur, there had been mighty kingdoms in Babylonia, of which the world had quite forgot the names, only vague rumors remaining in song or legend of Nimrod and Chedorlaomer and Ur of the Chaldees, only what was preserved in the dimmest records of the Hebrew Scriptures.

On their retirement Babylonia, falling into weak native hands, was a prey to a succession of inroads from the Kassite mountains beyond Elam, from Elam itself, from the growing Semitic power of Asshur, Babylon's former vassal, from the Hittite Empire founded in Cappadocia about 1500 B.C., from the fresh wave of Arabian overflow which is distinguished as the Aramaean, and from yet another following it, which is usually called Chaldaean; and it was not till almost the close of the twelfth century that one of these intruding elements attained sufficient independence and security of tenure to begin to exalt Babylonia again into a mistress of foreign empire.

They uniformly represent the king in his sacerdotal robes, with the sacred collar round his neck, and the emblems of the gods above his head, raising the right hand in the act of adoration, as if he were giving thanks to Asshur and his guardian deities on account of his successes.

No great battle was fought; but severally they took arms and defended their walls. Sennacherib tells us that he took one after another "by the might of the soldiers of Asshur his lord" Great Sidon, Lesser Sidon, Bit-sette, Zarephath or Sarepta, Mahalliba, Hosah, Achzib or Ecdippa, and Accho "strong cities, fortresses, walled and enclosed, Luliya's castles."

As for Lud although through the wickedness of his heart he forsook his father Shem, and so the true religion; yet a promise is made of his conversion, when God calls home the children of Japheth, and persuadeth them to dwell in the tents of Shem. Of Asshur I have spoken before. Ver. 23. "And the children of Aram; Uz, and Hul, and Gether, and Mash."

And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever. And Balaam rose up, and went and returned to his place: and Balak also went his way. And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

For let the number and wickedness of men be never so great in the world, there must be also a church, by whose actions the ways of the wicked must be condemned. Ver. 22. "The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram."

It is also indicated by the curious fact that, unlike the other gods, Asshur had no notorious temple or shrine in any particular city of Assyria, a sign that his worship was spread equally throughout the whole land, and not to any extent localized.

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