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The story of the flood seems to have been mixed up with some small later inundation which only affected Greece. The proper old name of Greece was Hellas, and the people whom we call Greeks called themselves Hellênes. Learned men know that they, like all the people of Europe, and also the Persians and Hindoos, sprang from one great family of the sons of Japhet, called Arians.

After them the advocacy of such schemes was chiefly left to men who suffered more or less under the imputation of heterodoxy. This, of course, still further discredited the idea of revision, and gave a strong handle to those who were opposed to it. It became easy to set down as Deists or Arians all who suggested alterations in the established order.

One may find within the Anglican communion, Arians, Unitarians, Atheists, disbelievers in immortality, attenuators of miracles; there is scarcely a doubt or a cavil that has not found a lodgment within the ample charity of the English Establishment.

There were only half a dozen Arians left in the council, and too precise a definition might lead to dangers on the Sabellian side. At this point the historian Eusebius came forward. Though neither a great man nor a clear thinker, he was the most learned student of the East. He had been a confessor in the persecution, and now occupied an important see, and stood high in the Emperor's favour.

Notwithstanding these provocations, the Catholics of Gaul, Spain, and Italy, enjoyed, under the reign of the Arians, the free and peaceful exercise of their religion. Their haughty masters respected the zeal of a numerous people, resolved to die at the foot of their altars; and the example of their devout constancy was admired and imitated by the Barbarians themselves.

The military procession advanced towards the cathedral; the Arians and the Catholics eagerly rushed to occupy that important post; and three thousand one hundred and fifty persons lost their lives in the confusion of the tumult.

That there were great faults on both sides in this long and violent contest no candid person can deny, but which party was guilty of the greatest wrong it is difficult to say. The Arians would have done much more harm to the Church if they had not become divided among themselves, after the Nicene Council, and split into sects which could not endure each other.

He gave out no reason for his conduct; but the Arians, who were in the secret, openly boasted that it would soon be their turn to possess the churches.

It gratified the religious scrupulosity which finds a pleasure in making to itself difficulties, by the disallowance of a thousand natural acts, and the imposition of numberless rules for external purity. At the same time it gave no offence to the anti-idolatrous spirit in which the Arians had hitherto gloried, but rather encouraged the iconoclasm which they always upheld and practised.

As for the Arians, the Eutychians, the Marcionites, the Ebionites, the Valentinians, the Carpocratians, the Tatians, the Novatians, and shortly all them which have a wicked opinion, either of God the Father, or of Christ, or of the Holy Ghost, or of any other point of Christian religion, forsomuch as they be confuted by the Gospel of Christ, we plainly pronounce them for detestable and castaway persons, and defy them even unto the devil.