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The monks and populace of Callinicum, an obscure town on the frontier of Persia, excited by their own fanaticism, and by that of their bishop, had tumultuously burnt a conventicle of the Valentinians, and a synagogue of the Jews.

Thus, after the lapse of many ages, were again emerging into prominence the ideas of the Basilidians wad Valentinians, Christian sects of the second century, whose Gnostical views led to the engraftment of the great doctrine of the Trinity upon Christianity.

Viewed along with so much confirmatory matter in the account of the Valentinians by Irenaeus, the evidence may be taken as that of Ptolemaeus himself rather than of this single letter. The question in regard to Celsus, whose attacks upon Christianity called forth such an elaborate reply from Origen, is chiefly one of date.

On the whole, Irenaeus seems to have had a pretty complete knowledge of the writings and teaching of the Valentinians. We conclude therefore, that, while it cannot be alleged positively that any of the quotations or allusions were really made by Valentinus, it would be rash to assert that none of them were made by him, or that he did not use our present Gospels.

On the contrary, that Heracleon should have written a commentary on the fourth Gospel falls in entirely with what Irenaeus says as to the large use that was made of that Gospel by the Valentinians. As we approach the end of the third and beginning of the fourth quarter of the second century the evidence for the fourth Gospel becomes widespread and abundant.

Was He the husband of Acharamoth, that degraded Sophia, as the Valentinians aver? or the son of Pantherus, as say the Jews? or Kalakau, as contends Basilides? or was it, as the Docetes taught, only a tinted cloud in the shape of a man that went from Jordan to Golgotha? Or were the Merinthians right? These are a few of the questions, Messire de Logreus, which naturally arise.

So too their condemnation of all heresies arising contrary to this article must be accepted viz. the Manichaeans, Arians, Eunomians, Valentinians, Samosatanes, for the Holy Catholic Church has condemned these of old. To Article II.

It is immediately after he has spoken of the 'unwritten' tradition of the Valentinians that Irenaeus proceeds to give the numerous quotations from the Synoptics referred to above, while in the very same chapter, and within two sections of the place in which he alludes to the Gospel of Truth, he expressly says that these same Valentinians used the Gospel according to St.

Tofts, and the Trimmers Valentini, would not Margaritians, Toftians, and Valentinians be very tolerable marks of distinction? And therefore I think, there is little force in this objection against Christianity, or prospect of so great an advantage as is proposed in the abolishing of it. Her name was Francesca Margherita de l'Epine, and she was known as "the Italian woman."

In the East, in consequence of the policy of the court of Constantinople, the Church had been torn in pieces by contentions and schisms. Among a countless host of disputants may be mentioned Arians, Basilidians, Carpocratians, Collyridians, Eutychians, Gnostics, Jacobites, Marcionites, Marionites, Nestorians, Sabellians, Valentinians.