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"Do good!" Doing good is not non-resistance. "Serve!" Service is not non-resistance. Again we have an overwhelming proof of the far-reaching effects of our androcentric culture. Consider it once more. Here is one by nature combative and desirous, and not by nature intended to monopolize the management of his species.

Women, however, there were always, and when a specially androcentric tribe had reduced its supply of women by cruel treatment, or they were not born in sufficient numbers, owing to hard conditions, men must needs go farther afield after other women. Then, since the men of the other tribes naturally objected to losing their main labor supply and comfort, there was war.

By this superior humanness, his knowledge, his skill, his experience, his organization and specialization, he makes and manages the world. All this is human, not male. All this is as open to the woman as the man by nature, but has been denied her during our androcentric culture.

Where the earliest form exterminated, the later enslaved, and took tribute; and for century upon century the "gentleman adventurer," i.e., the primitive male, greatly preferred to acquire wealth by the simple old process of taking it, to any form of productive industry. We have been much misled as to warfare by our androcentric literature.

It is in this development of human powers in man, through fatherhood, that we may read the explanation of our short period of androcentric culture. So thorough and complete a reversal of previous relation, such continuance of what appears in every way an unnatural position, must have had some justification in racial advantages, or it could not have endured.

In no one particular is the androcentric character of our common thought more clearly shown than in the general deification of what are now described as "conflict stimuli." That which is true of the male creature as such is assumed to be true of life in general; quite naturally, but by no means correctly.

Pure art, a fine-spun specialty, a process carried on by an elect few who openly despise the unappreciative many. Art has become an occult profession requiring a long special education even to enjoy, and evolving a jargon of criticism which becomes more esoteric yearly. Let us now see what part in this undesirable outcome is due to our Androcentric Culture.

In the blundering old church, still androcentric, there was a great to-do to carry out this doctrine, in elaborate symbolism. A set of beggars and cripples, gathered for the occasion, was exhibited, and kings and cardinals went solemnly through the motions of serving them. As the English schoolboy phrased it, "Thomas Becket washed the feet of leopards."

Therefore in industry and economics we find always and everywhere the antagonist; the necessity for somebody or something to be overcome else why make an effort? If you have not the incentive of reward, or the incentive of combat, why work? "Competition is the life of trade." Thus the Economic Man. But how about the Economic Woman? To the androcentric mind she does not exist.

Among the heavy millions of the stirred East, a child necessarily a male child is desired for the credit and glory of the father, and his fathers; in place of seeing that all a parent is for is the best service of the child. Ancestor worship, that gross reversal of all natural law, is of wholly androcentric origin.