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Updated: May 7, 2025
Paradise answered, "Since in Gabriel's company he visited me to look upon the reward of the pious, I have not seen him." He went to the tree of life, but even at the distance of three hundred parasangs, it cried out to him: "Approach me not." He therefore asked from afar, "Hast thou seen the son of Amram?"
He knocked seven times with his hand; a servant appeared, took Amram by the arm and led him in. A young priest tied a bandage round his eyes, and, after they had searched his bag, they took the cabinet-maker by the hand, and led him into the temple. Sometimes they went up steps, sometimes down them, sometimes straight-forward.
Would Amram betray them and send soldiers to conduct them, not to the ship, but to some dreadful death? Well, if so, at least she would have time to kill her mistress and herself, and thus escape the cruelties of men.
And he was, by the confession of all, according to God's prediction, as well for his greatness of mind as for his contempt of difficulties, the best of all the Hebrews, for Abraham was his ancestor of the seventh generation. For Moses was the son of Amram, who was the son of Caath, whose father Levi was the son of Jacob, who was the son of Isaac, who was the son of Abraham.
Aaron, the oldest of our family, had removed to the dwelling of his father-in-law Amminadab: the house of Amram, his heritage, had become too small and plain for him and he left it to me. My companions avoided me; for my mirthfulness had departed and I patronized them with wretched arrogance because I could compose songs and beheld more in my visions than all the other maidens.
"Lord of the world!" replied Moses, "Thou didst already test me at the time when the Golden Calf was made and I destroyed it. Why then should I die?" God: "Whose son art thou?" Moses: "Amram's son." God: "And whose son was Amram?" Moses: "Izhar's son." God: "And whose son was he?" Moses: "Kohath's son." God: "And whose son was he?" Moses: "Levi's son."
When they asked him the reason of the summons, he feigned ignorance, for he feared to tell them the true reason; they might have cast reproaches upon him that so great a disaster had overtaken Israel in his time. Then Jeremiah journeyed on to the banks of the Jordan, and there he called as he had been bidden: "Thou son of Amram, son of Amram, arise, thou are cited to appear before God."
The finest house in Unyanyembe belongs to Amram bin Mussoud, who paid sixty frasilah of ivory over $3,000 for it. Very fair houses can be purchased for from twenty to thirty frasilah of ivory. Amram's house is called the "Two Seas" "Baherein." It is one hundred feet in length, and twenty feet high, with walls four feet thick, neatly plastered over with mud mortar.
Why, the very Rabbi was petrified; the elders of the Kahal stood dumb. Ben Amram himself, their spokesman to the Government, whose praying-shawl was embroidered with a silver band, and whose coat was satin, remained immovable between the pillars of the Ark, staring stonily at the brave beadle. 'First of all, for the boy's blood!
'Oh, never mind. 'David, open the street-door. The eldest boy sprang up joyously. It would have been too bad of mother to keep Elijah on the doorstep. 'No, no, David! Golda stopped him. 'It is too heavy; he could not undo the bolts and bars. 'You have barred it? Ben Amram asked. 'And why not? In this season you know how the heathen go mad like street-dogs. 'Pooh! They will not bite us.
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