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Updated: June 14, 2025
I hid her." So she went to get her and Dumanau, was joyful, for he saw Wanwanyen alive again. "Ala, now grandmother old woman Alokotán, how much must I pay, because you saved my wife Wanwanyen?" "That is all right, no pay at all. That is why I stay in this place so as to watch and see if any of my dead relatives pass by my house and I make them alive again.
Not long after the old woman Alokotán saw him and she sent her little dog to bite his leg, and it took out part of his leg. "Do not proceed, for you have a bad sign. If you go, you cannot return to your town," said the old woman Alokotán. "No, I can go back." So he went. As soon as he arrived at the home of the lightning, "Where are you going?" said the lightning.
Not long after while they were talking, "This was my tabalang, my grandmother old woman Alokotán; bring out of hiding Wanwanyen-Aponibolinayen, so that I may take her home," said Dumanau, and the old woman Alokotán did not bring her out because she did not believe that he was the husband of Wanwanyen-Aponibolinayen; so she used magic, and when she found that he was the husband of Wanwanyen she said, "She is over there.
Child is rescued by old woman Alokotan, who is making a pool in which sick and dead are restored to health. Boy plays on nose flute which tells him about his mother, but he does not understand. Plays on bunkaka with same result. Mother who is searching her child passes by while he is playing. Milk from her breasts goes to his mouth, and she recognizes him.
And Aponibolinayen told him to invite Don Carlos of Kabaiganan, for she wished always to see him. So they sent a betel-nut to go and get Don Carlos, and they sent one to the old woman Alokotán of Nagbotobotán and Awig of Natpangan and other towns. Not long after the betel-nut reached the place where Don Carlos lived and it met his spirit helpers.
So he stopped playing and he said, "What is the matter with this flute? It sounds bad. I am going to break you into pieces." Not long after he asked the old woman Alokotán for the bunkaka and she gave it to him. When he received it he played, and the bunkaka said the same as the flute. "What is the matter with this bunkaka that it talks bad? I am going to break you."
"Why did we grow up in Nagbotobotán with our mother Alokotán, if you are truly our mother?" "I think she found you and took you away, for she is a good woman. She thought you were lost and took you to Nagbotobotán." So Aponibolinayen took them home. As soon as they arrived home Aponibolinayen said to Aponitolau, "Here are our sons whom I found.
That is why I was surprised when I saw them, so I pressed my breasts." "Why were you searching for them? Did someone else hang them in the tree?" said Alokotán. Aponibolinayen was surprised and she asked Aponitolau if he saw someone hang the little pigs in the tree while she was washing her hair. Aponitolau laughed, "I did not see anyone get them."
When the boys reached the house of Aponigawani and Aponibalagen they told them they were going home to Nagbotobotán. Aponigawani and Aponibalagen did not want to let them go until they had eaten breakfast. The three boys went even though they did not want them to go. As soon as they reached Nagbotobotán the old woman Alokotán asked them where they had been, and she was very angry with them.
Aponitolau was glad that they were men, for he did not want them when they were pigs. Not long after Aponitolau said to Aponibolinayen, "We are going to make balaua, so that we can invite all our relations in the other towns, especially Alokotán." Aponibolinayen used magic, so that when she put a grain of rice in each of twelve big jars they were filled.
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