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Physicorum per totum et libro 7. Metaphyss. et ex aliis authoribus, quos statim referam. Et declaratur breviter, nam fieri ex nihilo duo dicit, unum est fieri absolute et simpliciter, aliud est quod talis effectio fit ex nihilo.
This latter speech having been delivered during a halt, the Corporal had heard it: he grinned delightedly as he touched his hat to Sir Peter, who now trotted off, and muttered to his young master: "Most sensible man, that, Sir!" Nihil est aliud magnum quam multa minuta. Vetus Auctor.
Thomas a Jesu, De Contemplatione Divina, lib. v. c. xiii.: "Quasi dicat: cum intellectus non possit Dei immensam illam claritatem et incomprehensibilem plenitudinem comprehendere, hoc ipsum est illam conspicere ac intelligere, intelligere se non posse intellectu cognoscere: quod quidem nihil aliud est quam Deum sub ratione incomprehensibilitatis videre ac cognoscere."
And here the scholiast naïvely remarks: Videtur his ostendisse aliud esse fata, aliud Jovem. MacInnis, Class. Again, contrary to the Stoic creed, the poet conceives of his human characters as capable of initiating action and even of thwarting fate. The Stoic hypothesis seems to break down completely in such passages. Can we assume an Epicurean creed with better success?
It is not enough to say that he lived for his art: he saw nothing in the world or in life but material for that art, Hostis quid aliud quam perpetua materia gloriæ? and if it be true that others have died of their ambition, it could literally be said of Flaubert that he was killed by his art.
VIII. Et melius Caecilius de sene alteri saeculo prospiciente, quam illud idem: edepol, senectus, si nil quicquam aliud viti adportes tecum, cum advenis, unum id sat est, quod diu vivendo multa quae non volt videt. Et multa fortasse quae volt, atque in ea, quae non volt, saepe etiam adulescentia incurrit.
Primum propriè dicitur de re subsistente, quia ejus est fieri, cujus est esse: id autem proprie quod subsistit et habet esse; nam quod alteri adjacet, potius est quo aliud est. Ex hac ergo parte, formae substantiales materiales non fiunt ex nihilo, quia proprie non fiunt.
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