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Updated: May 16, 2025
Sweetness, bitterness, sourness, are examples of this sort of quality, together with all that is akin to these; heat, moreover, and cold, whiteness, and blackness are affective qualities. It is evident that these are qualities, for those things that possess them are themselves said to be such and such by reason of their presence.
Similarly heat and cold are called affective qualities, not because those things which admit them are affected. What is meant is that these said qualities are capable of producing an 'affection' in the way of perception. For sweetness has the power of affecting the sense of taste; heat, that of touch; and so it is with the rest of these qualities.
Moreover, several years of poetic study, and, if the truth must be told, poetic efforts, had tended to develop the affective side of his constitution still further, in proportion to his active faculties. It was his belief in the absolute newness of blandishment to Elfride which had constituted her primary charm.
True, in certain of the situations occurring under these types the emotional element may be stronger than in others in some the intellectual element may seem to almost outweigh the affective, but still the predominant characteristics will be found to be those of an attitude which has the earmarks of appreciation.
But it may happen that we do not realize what we are actually thinking of, and perceive the idea really present to our mind only through a mist of affective states. Any one can be convinced of this by considering the use we make of the idea of disorder in daily life. When I enter a room and pronounce it to be "in disorder," what do I mean?
Biologically, it is true, the rudimentary formation of both sexes is found in every individual. That doesn't mean that every individual is a bit of both, or either, ad lib. After a sufficient period of idealism, men become hopelessly self-conscious. That is, the great affective centers no longer act spontaneously, but always wait for control from the head.
Rousseau's delusion about Hume's sinister feeling and designs, which was the first definite manifestation of positive unsoundness in the sphere of the intelligence, was a last result of the gradual development of an inherited predisposition to affective unsoundness, which unhappily for the man's history had never been counteracted either by a strenuous education, or by the wholesome urgencies of life.
I do not say that the organization produces the affective and intellectual faculties of man's mind, as a tree brings forth fruit or an animal procreates its kind; I only say that organic conditions are necessary to every manifestation of mind."
It implies, in fact, a narrow and rigid mind, inaccessible to all criticism and to all considerations but those of faith. The mystic and affective elements which dominate the mind of the Jacobin condemn him to an extreme simplicity. Grasping only the superficial relations of things, nothing prevents him from taking for realities the chimerical images which are born of his imagination.
So was her habit of sometimes singing a hymn, “Rest for the Weary,” when no other sign of mental life was given. But, more important than these, she could not infrequently be induced to answer questions and at such times she spoke promptly and with natural affective response. A number of her replies were of the type to be expected in a benign stupor.
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