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Updated: May 19, 2025
Therefore Statius, the sweet Poet, in the first part of the Theban History, says that, when Adrastus, King of the Argives, saw Polynices covered with the skin of a lion, and saw Tydeus covered with the hide of a wild boar, and recalled to mind the reply that Apollo had given concerning his daughters, he became amazed, and therefore more reverent and more desirous for knowledge.
It was such legends as those of OEdipus and Adrastus, exemplifying the struggles of individual humanity against the overpowering force of circumstances and necessity, which gave to the early Greeks those same lessons which we of modern days draw, in somewhat less artistic fashion, from the study of statistics and the laws of physiology.
Adrastus, the leader of the assailing army, assented, and the unholy combat began. Never was a more furious combat than that between the hostile brothers. Each was exasperated to bitter hatred of the other, and they fought with a violence and desperation that could end only in the death of one of the combatants.
Next comes the story of Pelops's line, of all that befell in Mycenae, and before Mycenae was; of Inachus and Io and Argus her guardian; of Atreus and Thyestes and Aerope, of the golden ram and the marriage of Pelopeia, the murder of Agamemnon and the punishment of Clytemnestra; and before their days, the expedition of the Seven against Thebes, the reception of the fugitives Tydeus and Polynices by their father-in-law Adrastus; the oracle that foretold their fate, the unburied slain, the death of Antigone, and that of Menoeceus.
Soon after the messenger had made known these terrible tidings, the hunting train, transformed now into a funeral procession, appeared, bearing the dead body of the king's son, and followed by the wretched Adrastus himself, who was wringing his hands, and crying out incessantly in accents and exclamations of despair.
Such eyes might fitly have told the grief of Adrastus, son of Gordias, who, having slain his own brother unwitting, unwitting slew the only son of his generous host and savior. The pale globe of the sun hung trembling in the haze himself had made. My father rose to see the last, and reared his tall form upright against the deepening background.
And the elder of the two, whose name was Eteocles, first had the kingdom; but when his year was come to an end, he would not abide by his promise, but kept that which he should have given up, and drove out his younger brother from the city. Then the younger, whose name was Polynices, fled to Argos, to King Adrastus.
The first year fell to the lot of Eteocles, who, when his time expired, refused to surrender the kingdom to his brother. Polynices fled to Adrastus, king of Argos, who gave him his daughter in marriage, and aided him with an army to enforce his claim to the kingdom.
Finally an epic of his Adrastus took the town by storm, and three editions were exhausted in a single week. When this happened, he sat down with a gigantic sheet of cartridge paper before him and spent a whole year in setting out the elaborated design. By his will he left all his money to pay for the structure: for his father and mother were dead and he had neither wife nor child.
Theseus returns with the children of the dead champions to whom he presents the bodies. He is about to allow Adrastus to convey them home when Athena appears. She advises him to exact an oath from Adrastus that Argos will never invade Attica. To the Argives she prophecies a vengeance on Thebes by the Epigoni, sons of the Seven.
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