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Consequently a Baptist church was built and organized among the Tuscaroras, and they were called in council with several Baptist churches in this county. In 1838 they were admitted into the Niagara Baptist Association at Shalby. "In a ministerial council June 14th, 1838, Mr. James Cusick was examined touching his Christian experience, and called to preach the Gospel by Providence and the council.

In 1838 he discovered that if the two ends of a single wire carrying the electric current be connected with the ground a complete circuit is formed, the earth acting as the return. Thus he was able to dispense with one wire, and he suggested that some day it might be possible to eliminate the wire altogether.

This latter point alone made it needful for me to think about publishing this second part, as of the Reports for 1838 and 1839, which still almost daily are inquired after, there are only a few copies left, though 2,500 of the one and 3,000 of the other were published and of the Report for 1840 there are also only about 500, out of 4,000, remaining.

The years which Macaulay spent in India formed a transition period between the time when he kept no journal at all, and the time when the daily portion of his journal was completed as regularly as the daily portion of his History. Between 1834 and 1838, he contented himself with jotting down any circumstance that struck his fancy in the book which he happened to have in hand.

Robert therefore reverted more seriously to a plan he had thought of, to go to Vienna, and move his paper to that city, hoping to better his fortunes. He felt, too, that he ought to travel, as he had remained in Leipsic for eight years without change. Thus, by the end of September, 1838, Schumann started for Vienna with many high hopes.

Ripley a definite proposition to write a "Life of Goethe," a task of which she had dreamed many years; and she resigned her position, and withdrew from the profession of school-teacher, at the end of 1838. Her life of Goethe was never written, but it was always dancing before her eyes and, more than once, determined her course.

In a recent number of the Shaker and Shakeress , Elder James S. Prescott, of the North Union Society, gave a curious account of the first appearance of this phenomenon at that place, from which I quote what follows: "It was in the year 1838, in the latter part of summer, some young sisters were walking together on the bank of the creek, not far from the hemlock grove, west of what is called the Mill Family, where they heard some beautiful singing, which seemed to be in the air just above their heads.

For example, an address by Edward Everett, at the Odeon, before the Mercantile Library Association in Boston, September 13, 1838: "Few persons, I believe, enjoyed less personal popularity in the community in which he lived and to which he bequeathed his personal fortune.... A citizen and a patriot he lived in his modest dwelling and plain garb; appropriating to his last personal wants the smallest pittance from his princely income; living to the last in the dark and narrow street in which he made his fortune; and when he died bequeathed it for the education of orphan children.

Beloochistan was in tumult; the tribes in the Kyber, ever ready for mischief, incessantly threatened our communications; so that we were certainly in no condition to enter upon further dangerous expeditions against distant imaginary foes. Sir Jasper Nicholls, the Commander-in-Chief, strongly objected to any advance. 'In truth, he said, 'we are much weaker now than in 1838.

In several other counties the pine is equally good, and other valuable timber everywhere abundant, although in a school geography published in 1838, the following descriptions of this region occur: "The lowlands of the Mississippi are bounded by the region of the Ozark Mountains. With the exception of the alluvial tracts on the borders of the streams, it is extremely hilly and broken.