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Updated: June 19, 2025


As the islanders always maintained a discreet reserve with regard to my own peculiar views on religion, I thought it would be excessively ill-bred in me to pry into theirs. But, although my knowledge of the religious faith of the Typees was unavoidably limited, one of their superstitious observances with which I became acquainted interested me greatly.

The tobacco used among the Typees was of a very mild and pleasing flavour, and as I always saw it in leaves, and the natives appeared pretty well supplied with it, I was led to believe that it must have been the growth of the valley. Indeed Kory-Kory gave me to understand that this was the case; but I never saw a single plant growing on the island.

But how he had gained the knowledge of these matters, I could not understand, unless it were that he had just come from Nukuheva,—a supposition which his travel-stained appearance not a little supported. But, if a native of that region, I could not account for his friendly reception at the hands of the Typees.

He listened and repeated, however, with patriotic protests unuttered, and prepared to assist Porter in his contemplated war against the Typees. A week later one of the warships, with five boats and ten war-canoes, sailed for the Typee beach. Ten canoes of Hapaas joined them there.

At such times, as if he were gifted with second sight, he would go through a variety of pantomimic illustrations, showing me the precise manner in which the redoubtable Typees were at that very moment chastising the insolence of the enemy. “Mehevi hanna pippee nuee Happar,” he exclaimed every five minutes, giving me to understand that under that distinguished captain the warriors of his nation were performing prodigies of valour.

Influenced by these feelings, I now felt a strong desire to avail myself of the stranger's protection, and under his safeguard to return to Nukuheva. But as soon as I hinted at this, he unhesitatingly pronounced it to be entirely impracticable; assuring me that the Typees would never consent to my leaving the valley.

Immediately adjacent to Nukuheva, and only separated from it by the mountains seen from the harbour, lies the lovely valley of Happar, whose inmates cherish the most friendly relations with the inhabitants of Nukuheva. On the other side of Happar, and closely adjoining it, is the magnificent valley of the dreaded Typees, the unappeasable enemies of both these tribes.

SADLY discursive as I have already been, I must still further entreat the reader's patience, as I am about to string together, without any attempt at order, a few odds and ends of things not hitherto mentioned, but which are either curious in themselves or peculiar to the Typees. There was one singular custom observed in old Marheyo's domestic establishment, which often excited my surprise.

Perhaps they were not a little influenced in the adoption of this unusual policy from a recollection of the warlike reception given by the Typees to the forces of Captain Porter, about the year 1814, when that brave and accomplished officer endeavoured to subjugate the clan merely to gratify the mortal hatred of his allies the Nukuhevas and Happars.

This old woman, the sailor afterwards said, was the wife of an aged king of a small island valley, communicating by a deep pass with the country of the Typees. The inmates of the two valleys were related to each other by blood, and were known by the same name. The old woman had gone down into the Typee valley the day before, and was now with three chiefs, her sons, on a visit to her kinsmen.

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