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Updated: June 13, 2025
This seems, however, a legend, since the new building was not consecrated till May 27, 1285, the Archbishop Lorenzo Periandro officiating, assisted by the Metropolitan of Spalato and the suffragan bishops of both dioceses.
It is said to have been built by the Castropola in 1285, and a half-obliterated inscription by the door records the date of 1406, when a provincial Franciscan council was held in the church. On each side of the door is a window of two trefoiled lights with slender shafts, and above it a rose with Gothic tracery.
In 1233 seven noble Florentines founded the Order of the Servants of Mercy, adopting Saint Augustine's rules of conduct, and they dwelt in the convent of the Annunziata, in Florence. In 1285 Philip Benizio founded a similar order for women, and, soon after, the pious Juliana Falconeri instituted for women a second order of the same kind.
At last, in 1285, Philip III. lent himself to his uncle's purpose so far as to lead a papalist crusade over the Pyrenees. The movement was a failure. Philip lost his army and his life in Aragon, and his son and successor, Philip IV., at once withdrew from the undertaking. In the year of the crusade of Aragon, Charles of Anjou, Peter of Aragon, and Martin IV. died.
Here in this quiet Benedictine house one seems really to be back in an older world, to have left the noise and confusion of to-day far behind, and in order and in quiet to have found again the beautiful things that are from of old. The Badia, dedicated to S. Maria Assunta, was founded in 978 by Countess Willa, the mother of Ugo of Tuscany, and was rebuilt in 1285 by Arnolfo di Cambio.
Once more Edward annulled the proceedings of a council, and once more the submission of Peckham saved the land from a conflict which might have assumed the proportions of Becket's struggle against Henry II. Four years later Edward pressed his advantage still further by the royal ordinance of 1285, called Circumspecte agatis, which, though accepting the supremacy of the Church courts within their own sphere, narrowly defined the limits of their power in matters involving a temporal element.
The king's full activity as a lawgiver was renewed after the settlement of his conquest by the statute of Wales of 1284, and the legislation of his early years culminated in the two great acts of 1285, the statute of Westminster the Second, and the statute of Winchester.
The second Statute of Westminster which appeared in 1285 is a code of the same sort as the first, amending the Statutes of Mortmain, of Merton, and of Gloucester, as well as the laws of dower and advowson, remodelling the system of justices of assize, and curbing the abuses of manorial jurisdiction. In the same year appeared the greatest of Edward's measures for the enforcement of public order.
Ives belonging to the abbot of Ramsay, and of Boston. In early times fairs were frequently held in the churchyards, but this came to be looked upon as a scandal, and was prohibited by a law of 1285. The fairs were in many cases held just beyond the limits of a town in an open field or on a smooth hillside.
Thus we find the origin of that horrible accusation in the first three centuries of the Christian era; not until the thirteenth century was it brought against the Jews, viz., in the year 1235 in Fulda, 1250 in Spain, 1264 in London, 1283 in Bachrach, Moravia, 1285 in Munich.
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