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However, the street ever ascended and broadened, and on the summit of the Viminal, on the Piazza delle Terme, when he passed the ruins of Diocletian's baths, he could breathe as his lungs listed. No, no, the human day could not finish, it was eternal, and the stages of civilisation would follow and follow without end!

And when the entrails of victims were examined in augury on another of Diocletian's expeditions, and found not to present the wonted marks, the chief soothsayer declared that the presence of Christians caused the failure.

Here again Constantine repaired Diocletian's error. The edict of Milan in 312 put an end to the great persecution, and a policy of increasing favour soon removed all danger of Christian disaffection. When Constantine stood out before the world as the patron of the gospel, he felt bound to settle the question of Arianism. In some ways he was well qualified for the task.

The Empire was much too large for one single man or a single central administration, under the dwindled influence of the Roman name, and amidst the numerous causes of local dissension and discontent, private ambition, social corruption, and foreign hostility, that had accumulated for three centuries, since the time of Augustus. The new Cæsars justified Diocletian's expectations.

Part of the external walls which inclosed the area belonging to his palace and other buildings still remain, with three of the gates, as well as a temple, which is now a church at Spalatro, or Spalato, in Dalmatia, a comparatively modern town, grown out of the decay of the ancient Salona, and built in great part within the walls of Diocletian's residence, from the name of which, "Palatium," it is believed that "Spalato" is derived.

But the door admits you into a circular vestibule, once an apartment of Diocletian's Baths, but now a portion of the nave of the church, and surrounded with monumental busts; and thence you pass into what was the central hall; now, with little change, except of detail and ornament, transformed into the body of the church.

Britain was now divided into four Diocletian provinces, to which a fifth Valentia was later added when the country north of Hadrian's wall was re-occupied. The only other event of Diocletian's reign to be noticed is the persecution of Christians in which, according to tradition, St. Alban lost his life at Verulam about 303. Constantius and Galerius now became Augusti.

Diocletian kept a splendid court at Nicomedia, which town he embellished with numerous structures. He, or rather Maximianus by his order, caused the magnificent Thermæ at Rome to be built, the remains of which still bear Diocletian's name, and which contained, besides the baths, a library, a museum, public walks, and other establishments.

With these words she fell back lifeless, her staring eyes, even in death, fixed upon Manlius. The armies of the imperial rivals met between Belgrade and Szeudrö. The Imperator Carinus' troops were perfectly fresh; Diocletian's legions were wearied by fatiguing marches. Carinus ordered his tent to be pitched on the top of a hill, whence, at Manlius's side, he watched the conflict.

A large part of the city was burnt at the storming, nor would the punishment of the citizens have there ended, but for Diocletian's humane interpretation of an accident.