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Still, all in all, she thought in the car, it had been a waste of time to have prostituted herself to such an agency. She liked these refugees for various reasons but one less altruistic reason was that she didn't have any other people whom she liked and thus she needed to like them. She chastised her maudlin disposition and returned to the interstate.

In some sense it was a pity that she had brains above the ordinary, that she had had a good education and nice tastes. It was the cultivation of the primitive and idealistic mind, which could not rationalise a sense of romance, of the altruistic, by knowledge of life. As she sat behind the post-office counter she read all sorts of books that came her way.

Nor did she try to convince herself that her motive was wholly altruistic. She had suddenly wished to mingle in what she was persuaded would be a scene of mad revelry. She had definitely abandoned the untrodden ways. She thought that reading about war might have unsettled her ideals. Anyway, they were unsettled. She was going to this place of the gay night life and she was going right!

The significant features of adolescence are a development of the sexual nature and an awakening of a consciousness of race kinship. Connected with these, and flowing from them, is a more or less rapid development of what are called the altruistic feelings, the individual becoming less self-centred and more concerned for the well-being of others.

It cannot be said, however, in this age marked by altruisms, that he was altruistic; on the contrary, he loved himself, and made himself his prime study but as a member of the human race, he had his own purposes to fulfill, his own self-appointed tasks, and he preferred to take men only on his own terms.

It is not only ill-adjusted to the hygienic facts of the case but it fails even to invoke any genuinely moral motive, for it is exclusively self-regarding and self-centred. It only becomes genuinely moral, and truly inspiring, when we transform it into the altruistic virtue of self-sacrifice.

A Frenchman of a generation ago would scarcely have recognized the England pictured by the amiable Bordeaux professor, and I am not sure that in this entirely altruistic big brother of little nations the English would have recognized themselves.

Other "non-barbarians" who escaped joining him in captivity emulated his altruistic spirit by informing the South Devons daily from a position where the lines ran close together, that they were looking forward to crucifying the next Englishman they caught, which again was an immense success, and was greeted invariably by a specially selected choir chanting the Hymn of Hate.

The altruistic graft is as greedy as the grab of commercialism, that much-berated thing. Mr. Carnegie can not walk a block on Broadway without being beset by would-be philanthropists who offer to pit their time against his money, and thereby redeem the world from its sin and folly.

In its very highest sense the religious life is an effort to identify oneself with the largest purpose in the world. All cooperative purposes are thus religious, all competitive nonreligious. The selfish is therefore opposed to the altruistic purpose, the narrow to the broad.