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Updated: June 9, 2025


No American of our day had such a vast personal acquaintance with celebrated people. Dr. Schaff was the intimate friend of Tholuck, Neander, Godet, Hengstenberg, and Dorner; he was one day in familiar conversation with Dean Stanley in the Abbey and another day with Gladstone; another day with Dollinger in Vienna, and another day with Dr. Pusey at Oxford.

"He is," observes Schaff "the connecting link between the Eastern and Western learning and religion." By charming speech and eloquent tongue Jerome won over the men, but principally the women, of Rome to the monastic life.

Philip Schaff, The Creeds of Christendom, 3 vols. , contains the chief Greek, Latin, and Protestant creeds in the original and usually also in English translation. The former opinions are developed startlingly by H. C. Lea in Vol. I, ch. i, of his History of the Inquisition in the Middle Ages.

Less than fifty years after Paul of Thebes died, or about 375 A.D., Jerome wrote the story of his life, which Schaff justly characterizes as "a pious romance." From Jerome we gather the following account: Paul was the real founder of the hermit life, although not the first to bear the name.

Schaff, Church History, 3 vi., p. 470, calls it a guilder and says it was equal to about $4.00 of the present day. Preserved Smith, Life of Luther, p. 367, fixes its intrinsic value at about fifty cents, but believes its purchasing power was almost twenty times as great.

The Montanists, so called after Montanus, their famous leader, arose in Asia Minor during the second century, when Marcus Aurelius was emperor. Schaff describes the movement as "a morbid exaggeration of Christian ideas and demands." It was a powerful and frantic protest against the growing laxity of the church. It despised ornamental dress and prescribed numerous fasts and severities.

He shook hands with more ministers of all denominations, and of all nationalities than any man of this age. He was as cordially treated by Archbishop Canterbury as he was by Bismarck at Berlin or the old Russian Archpriest Brashenski. Dr. Schaff was a prodigy of industry.

"Monasticism," says Schaff, "proceeds from religious seriousness, enthusiasm and ambition; from a sense of the vanity of the world, and an inclination of noble souls toward solitude, contemplation, and freedom from the bonds of the flesh and the temptations of the world."

But here stands God's command that every one shall be separate from, and not be agreed with, those who teach falsely," etc. Misguided Efforts at Christian Union. Perhaps never before has Christendom been divided in as many sects as at present. Denominationalism, as advocated by Philip Schaff and many Unionists, defends this condition.

George Day of Yale College, a member of the Old Testament Company, being the general secretary. The American Committee, Dr. Schaff tells us, included representatives of nine different denominations, viz. Episcopalians, Presbyterians, Congregationalists, Baptists, Methodists and, to the extent of one member, Lutherans, Unitarians, and Society of Friends.

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