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Updated: June 20, 2025
Have not you in memorie of your affaires, how that beyng many Souldiours in Italie without wages, bicause the warre was ended, thei assembled together many companies, and went taxyng the tounes, and sackyng the countrie, without beyng able to make any remedie?
Del ciel l'auzzurro fulgido, la placida marina, Qual core non imebria, non bea non bea divolutta! In tela terra el 'aura favellano d'amore; Te sola al mio dolore conforto io sognero Oh! addio mia bella Napoli, addio, addio! Addio care memorie del tempo ah! che fuggi! The voice rang out like a golden bell, vibrating, as sweetly penetrating.
The expression is lavarsi il capo. Ferrante to Ercole, Imola, January 27, 1502. Gianluca to Ercole, January 31, 1502. Bernardino Zambotto. See Monsignor Giuseppe Antonelli's work, Lucrezia Borgia in Ferrara, sposa a Don Alfonso d'Este, Memorie storiche.... Ferrara, 1867. The ambassador Beltrando Costabili to Duke Ercole, Rome, January 7, 1502.
I meane, to entertaine those two vertues, Fidem, et Taciturnitatem: so much commended by the old writers. And if there was euer any great designement, in this our age, and memorie, discreetly, faithfully, and closely caried, I assure my selfe it was this, and though it were but in respect to that poynt onely: yet for such faithfull secrecie, it deserueth immortall praise.
In the Middle Ages, this was thought to be the very essence and meaning of tragedy, as we may see from Chaucer's lines: "Tragedie is to seyn a certeyn storie, As oldë bokës maken us memorie, Of him that stood in gret prosperitee, And is y-fallen out of heigh degree Into miserie, and endeth wrecchedly."
To Diane in Delos and in Scythia, to Venus in Paphos, Ciprus, Gnydon, and Cithera. To Mars in Thracia, to Priapus in Lampsacho of Hellespontus, to Vulcane in Lypara and Lennos, and in diuers other places to sondrie other, whose remembraunce was then moste freshe in the memorie of their people, for the benefaictes and merueilous inuencions bestowed emong them.
This was the same Astorre with whom Cardinal Alessandro Farnese wished to unite his sister Giulia in marriage, and the unfortunate youth may now have regretted that this alliance had not taken place. Ad. Pisaurenses: Guidi Posthumi Silvestris Pisaurensis Elegiarum Librii ii, p. 33. Bonon, 1524. Pietro Marzetti, Memorie di Pesaro. Ms. in the Oliveriana.
It is not a little worth the memorie, to the commendation of the gentlemen and souldiers herein, who leauing all reputation apart, with so great willingnesse and with couragious stomackes, haue themselues almost ouercome in so short a time the difficultie of this so great a labour. And this to be true, the matter, if it bee well weyed without further proofe, now brought home doth well witnesse.
There is a quaint old chronicle, entitled "Memorie of the Somervilles," written by James, eleventh Lord Somerville, who died in 1690, which was printed for private distribution, and edited by Sir Walter Scott, and gives ample details of all the branches of our family. Although infinitely too prolix for our nineteenth century ideas, it contains many curious anecdotes and pictures of Scottish life.
It is also possible that Alexander's ambition may have urged him to dissolve the marriage to the end that she might be free to be used again as a pawn in his far-reaching game. 1 "Che non gli faceva buona compagnia." Certainly some terrible panic must have urged him, and this rather lends colour to the story told by Almerici in the Memorie di Pesaro.
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