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Updated: May 13, 2025
And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar, that he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a burying-place amongst you.
The essence of the Kaballic teaching on this subject is that the souls undergo repeated rebirth, after long intervals of rest and purification, in entire forgetfulness of their previous existences, and for the purpose of advancement, unfoldment, purification, development, and attainment. The Zohar follows up this teaching strictly, although with amplifications.
The English house of which Mordecai had obtained the agency was waxing rich, and he in its wake, and so he could afford to have a scholar-son. He made no farther demur, and even allowed his house to become the seat of learning in which Sabbataï and nine chosen companions studied the Zohar and the Cabalah from dawn to darkness.
'Not a word, answered Dr Porhoët, with a smile. 'Criticism has shown that Zohar is of modern origin. With singular effrontery, it cites an author who is known to have lived during the eleventh century, mentions the Crusades, and records events which occurred in the year of Our Lord 1264.
And there I saw his gentle partner and his fair children, and on the morrow he showed me the books of which he had spoken years before, by the side of the stream. In the low quiet chamber, whose one window, shaded by a gigantic elm, looks down the slope towards the pleasant stream, he took from the shelf his learned books, Zohar and Mishna, Toldoth Jesu and Abarbenel.
And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi. And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman. And the sons of Levi; Gershon, Kohath, and Merari. And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar, that he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a burying-place amongst you.
One idea, one object, engrossed him entirely: "My father," said he, in language which strongly marked his race, "was a native of Galatia, a Jew of high caste, a learned man, for he knew Zohar, and he was likewise skilled in medicine.
Love of God began to be tinged with fear of the devil, and incantations to take the place of religious belief. The Zohar and works full of superstition, such as the Kab ha-Yashar, Midrash Talpiyot, and Nishmat Hayyim, the first studied by men, the others by both sexes, but mostly by women, prepared their minds for all sorts of mongrel beliefs.
And to him bending over a copy of the mystic Zohar, that thirteenth century Cabalistic classic, forged in Chaldaic by a Jew of Spain, which paved the way for the Turkish Messiah was brought a little child. A little boy in his father's arms, his image in miniature, with a miniature grimy caftan and miniature coal-black ringlets beneath his little black skull-cap.
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