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Updated: May 28, 2025
And there I saw his gentle partner and his fair children, and on the morrow he showed me the books of which he had spoken years before, by the side of the stream. In the low quiet chamber, whose one window, shaded by a gigantic elm, looks down the slope towards the pleasant stream, he took from the shelf his learned books, Zohar and Mishna, Toldoth Jesu and Abarbenel.
And there I saw his gentle partner and his fair children, and on the morrow he showed me the books of which he had spoken years before by the side of the stream. In the low quiet chamber, whose one window, shaded by a gigantic elm, looks down the slope towards the pleasant stream, he took from the shelf his learned books, Zohar and Mishna, Toldoth Jesu and Abarbenel.
With this understanding of their meaning, let us proceed to a collation of these legends. In that blasphemous work, the "Toldoth Jeshu" or Life of Jesus, written, it is supposed, in the thirteenth or fourteenth century, we find the following account of this wonderful stone:
No one paid any attention to him. Simon’s indignation increased. Of the thirty-nine Abhôth he quoted twelve; he showed that the Nazarene had violated each one of these prohibitions against labor; he showed, too, that by his subsequent speech and bearing he had practically scoffed at the Toldôth, at the synagogue which had drawn it up as well.
See the Toldoth Jeschu, an infamously scurrilous life of Jesus, written by a Jew not later than the thirteenth century. On p. 7, edition of Wagenseilius, 1681, is a succinct detail of the manner in which our Savior is said to have entered the temple and obtained possession of the Holy Name.
In the low quiet chamber, whose one window, shaded by a gigantic elm, looks down the slope towards the pleasant stream, he took from the shelf his learned books, Zohar and Mishna, Toldoth Jesu and Abarbenel. ‘I am fond of these studies,’ said he, ‘which, perhaps, is not to be wondered at, seeing that our people have been compared to the Jews.
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