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Noor ad Deen consented to what the caliph had proposed; and there being every thing necessary for writing in the hall, the caliph wrote a letter to the king of Bussorah; at the top of which he placed this form, "In the name of the most merciful God," to shew he would be absolutely obeyed. "Haroon al Rusheed, son of Mhadi, sends this letter to Zinebi, his cousin.

She would have said more, but was oppressed with such violent sorrow that she was unable to proceed. Zinebi was moved; for he was a prince of a mild nature, and had much compassion for the sufferings of the unfortunate. "If Ganem alone be guilty," thought he to himself, "why should the mother and the daughter, who are innocent, be punished?

Mahummud, the son of Soliman, surnamed Zinebi, reigned at that time at Damascus, the capital of Syria. His kinsman, Haroon al Rusheed, had bestowed that kingdom on him as his tributary. Soon after the death of Abou Ayoub, Ganem conversed with his mother about their domestic affairs, and concerning the loads of merchandize in the warehouse, asked her the meaning of what was written upon each bale.

The officer told him it was the young stranger's slave whom he had sent to Bussorah to be king in the room of Mahummud Zinebi. "Ah! poor Noor ad Deen," cried the caliph, "I had forgotten thee; but hasten," said he to the officer, "and bid Jaaffier come to me." The vizier was with him in an instant.

The caliph having written this letter, dispatched it by an express, ordering him to make all possible speed, and to take pigeons along with him, that he might the sooner hear what had been done by Mahummud Zinebi.

'For three years I led a quiet and useful life, being scrubbed bright every day by Zinebi, then a young and beautiful woman. 'One morning Zinebi set me on the fire, with a fine fillet of beef inside me to cook for dinner.

During the time of the Caliph Haroun-al-Raschid the king of Balsora, who was his cousin, was called Zinebi. Not thinking one vizir enough for the administration of his estates he had two, named Khacan and Saouy. Khacan was kind, generous, and liberal, and took pleasure in obliging, as far as in him lay, those who had business with him.

The city of Bussorah was for many years the capital of a kingdom tributary to the caliphs of Arabia. The king who governed it in the days of the caliph Haroon al Rusheed was named Zinebi, who not thinking it proper to commit the administration of his affairs to a single vizier, made choice of two, Khacan and Saouy.

At these words the Bassa rent his robe for joy, and embracing Neangir, he cried, 'Oh, my son, my son, have I found you at last? Do you not come from the house of Mohammed and Zinebi? 'Yes, my lord, replied Neangir, 'it was they who took care of me during my misfortune, and taught me by their example to be less worthy of belonging to you.

King Zinebi, easily persuaded by this pernicious counsel, left Noor ad Deen entirely to the discretion of the vizier Saouy, who led him to his house in a very insulting manner; and after causing him to be bastinadoed till he was almost dead, he ordered him to a prison, where he commanded him to be put into the darkest and deepest dungeon, with a strict charge to the gaoler to give him nothing but bread and water.