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Updated: June 6, 2025


You would greatly oblige me by telling me by what means these three mortals acquired knowledge which had eluded the most contemplative sages. ZENOTHEMIS. Must I repeat to you, Dorion, that science and cogitation are but the first steps to knowledge, and that ecstasy alone leads to eternal truth?

ZENOTHEMIS. I spoke just now, Marcus, as though I believed that the redemption of men had been accomplished by Jesus crucified, because I know that such is the belief of the Christians, and I borrowed their opinion that I might the better show the mistake of those who believe in the eternal damnation of Judas. But, in reality, Jesus was, in my eyes, but the precursor of Basilides and Valentinus.

EUCRITES. You distort my thought, Nicias, and change a beautiful young girl into a hideous Gorgon. I am sorry for you, if you are so ignorant of the nature of the gods, of justice, and of the eternal laws. ZENOTHEMIS. For my part, friends, I believe in the reality of good and evil.

COTTA. You may even add, Zenothemis, that the place of honour is due to him, because he came without being invited. ZENOTHEMIS. Therefore, we ought, my dear Lucius, to make him the more welcome, and strive to do that which would be most agreeable to him. Now it is certain that such a man cares less for the perfumes of meat than for the perfumes of fine thoughts.

"Paphnutius," he added, "you see here several men who are worthy to be loved Hermodorus, the High Priest of Serapis; the philosophers Dorion, Nicias, and Zenothemis; the poet Callicrates; young Chereas and young Aristobulus, both sons of dear old comrades; and near them Philina and Drosea, who deserve to be praised for their beauty." Nicias embraced Paphnutius, and whispered in his ear

CALLICRATES. Beware of offending the gods, impious Zenothemis; the poets are dear to them. The first laws were dictated in verse by the immortals themselves, and the oracles of the gods are poems. Hymns have a pleasant sound to celestial ears. Who does not know that the poets are prophets, and that nothing is hidden from them?

Therefore he conversed with her alone, in the absence of her husband, in order to initiate her first DORION. Permit me, Zenothemis, to interrupt you. I speedily recognised in the myth you have explained to us an episode in the war of Pallas Athene against the giants. Iaveh much resembles Typhoon, and Pallas is represented by the Athenians with a serpent at her side.

I should rather consider that he was like Iaveh, ignorant and a liar, and that he chose Eve because she was easily seduced, and he imagined that Adam would have more intelligence and perception. ZENOTHEMIS. Learn, Dorion, that it is not by perception and intelligence, but by sensibility, that the highest and purest truths are reached.

He was bewailing his hard lot to Zenothemis, when the latter interrupted him: "Menecrates," he said, "be sure that you shall want for nothing, and that your daughter shall find a match suitable to her rank."

Like the Athenian virgins with the baskets sacred to Ceres, twelve young girls, bearing on their heads baskets filled with pomegranates and apples, entered the room with a light step, in time to the music of an invisible flute. They placed the baskets on the table, the flute ceased, and Zenothemis spoke as follows

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