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He had indeed chosen the easier and less noble way on the destruction of the national life of his people; he preferred the palace of the Palatine with its pomp to the Vineyard at Jabneh with its wise men. While Johanan ben Zakkai was saving Judaism, Josephus was apologizing for it.

Elijah was no less interested in the persons of the learned than in their teachings, especially when scholars were to be provided with the means of devoting themselves to their studies. It was he who, when Rabbi Eliezer ben Hyrcanus, later a great celebrity, resolved to devote himself to the law, advised him to repair to Jerusalem and sit at the feet of Rabban Johanan ben Zakkai.

In Tiberias there are about fifty Jews, at their head being R. Abraham the astronomer, R. Muchtar, and R. Isaac. There are hot waters here, which bubble up from the ground, and are called the Hot Waters of Tiberias. Near by is the Synagogue of Caleb ben Jephunneh, and Jewish sepulchres. R. Johanan ben Zakkai and R. Jehudah Halevi are buried here. All these places are situated in Lower Galilee.

This is because it frequently happens in our time that a person who takes up the study of philosophy neglects religion. In ancient times also this happened in the person of Elisha ben Abuya, known by the name of Aher. Nevertheless science was diligently studied in Rabbinic times. Witness what was said concerning Rabbi Yohanan ben Zakkai, Samuel and the Synhedrin.

When Hadrian conquered Jerusalem, he boasted of his victory, whereupon Rabba Johanan, the son of Zakkai, said to hi: "Boast not of thy victory over Jerusalem, for, had not God conquered it for thee, thou shouldst never have gained it."

R. Zakkai, the son of Bostanai the Nasi, is the head of the Sium . And at the head of them all is Daniel the son of Hisdai, who is styled "Our Lord the Head of the Captivity of all Israel." He possesses a book of pedigrees going back as far as David, King of Israel.

In the first are "the martyr victims of the government," like Rabbi Akiba and his colleagues; in the second those who were drowned; in the third Rabbi Johanan ben Zakkai and his disciples; in the fourth those who were carried off in the cloud of glory; in the fifth the penitents, who occupy a place which even a perfectly pious man cannot obtain; in the sixth are the youths who have not tasted of sin in their lives; in the seventh are those poor who studied Bible and Mishnah, and led a life of self-respecting decency.

The Vineyard of Jabneh founded by Johanan ben Zakkai was the sufficient refutation of Roman scoffers, while the apology of Josephus became the guide of the early Church fathers in their replies to heathen calumniators who repeated against them the charges that had been invented against the Jews.

Rabban Jochanan, the son of Zakkai, had five disciples, and these are they: Rabbi Eliezer, the son of Hyrcanus; Rabbi Joshua, the son of Hananiah; Rabbi Jose, the Priest; Rabbi Simeon, the son of Nataniel; and Rabbi Eleazar, the son of Arach. 11.

About 2,000 Jews dwell there, at their head being R. Zedekiah, R. Chiya, and R. Solomon. Thence it is one day's journey to Rakka , or Salchah, which is on the confines of the land of Shinar, and which divides the land of the Togarmim from that kingdom. In it there are 700 Jews, at their head being R. Zakkai and R. Nedib, who is blind, and R. Joseph.