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Updated: June 12, 2025
His true father is Vasudeva, a leader of the Yadava nobility and member of the Mathura ruling caste. His true mother, Devaki, is related to the Mathura royal family. If his youth and infancy have been passed among the cowherds, this was due to special reasons.
Thou art our refuge, and our glory. O Yadava hero, O puissant one, this child of thy sister's son, has come out of the womb, slain by Aswatthaman. O Kesava, do thou revive him. O delighter of the Yadavas, even this was vowed by thee, O puissant one, when Aswatthaman had inspired the blade of grass into a Brahma-weapon of mighty energy.
The concept of the dying god, so widespread in the ancient Near East, is found nowhere else in Indian mythology. It is unfortunate that Krishna's reasons for destroying the Yadava race are nowhere made very clear.
I bow unto them, O Yadava, that have no affection for things of this Earth, that have no quarrels to wage with others, that do not clothe themselves, that have no wants, that have become irresistible through the acquisition of the Vedas, that are eloquent in the exposition of righteousness, and that are utterers of Brahma.
That which thou hast questioned me, O son of Panda, happened in days of yore even thus." "Vaisampayana continued, 'Conversing thus with Yudhishthira, that foremost of righteous persons, the high-souled Yadava hero proceeded quickly on that car, illumining all the points of the compass like the divine Surya himself."
By now his mission has been accomplished. Hordes of demons have been slain, cruel monarchs killed and much of Earth's burden lifted. There is no longer any pressing need for him to stay and he decides to quit his body and 're-enter with all his emanations the sphere of Vishnu. To do this, however, the whole of the Yadava race must first be ended.
The lord of Saubha will be slain today! Attached by me, the wretch will meet with destruction together with his car!" O son of Pandu, upon Pradyumna speaking thus with cheerful heart, the Yadava host, O hero, remained on the field, and began to fight cheerfully!" And the car he rode was drawn by excellent steeds in mail.
Arjuna was welcomed with respect by all the sons of Bhojas, the Vrishnis, and the Andhakas. And he, in his turn, worshipped those that deserved his worship, receiving their blessings. The hero was welcomed with affectionate reception by all the young men of the Yadava tribe. He repeatedly embraced all that were equal to him in age.
The murderer thief is tracked down by Krishna and killed, but only after many delays is the jewel at last recovered from Akrura the leading Yadava who earlier in the story has acted first as Raja Kansa's envoy to Krishna and later as Krishna's envoy to Kunti. Krishna orders him to return it to its owner, Sattrajit's grandson. Akrura places it at Krishna's feet and Krishna gives it to Satyabhama.
Arjuna was welcomed with respect by all the sons of Bhojas, the Vrishnis, and the Andhakas. And he, in his turn, worshipped those that deserved his worship, receiving their blessings. The hero was welcomed with affectionate reception by all the young men of the Yadava tribe. He repeatedly embraced all that were equal to him in age.
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