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Updated: June 13, 2025
But God is prior to death, for the Yao have a form of the usual myth of the origin of death, also of sleep: 'death and sleep are one word, they are of one family. God dwells on high, while a malevolent 'great one, who disturbed the mysteries and slew the initiated, was turned into a mountain. In spite of information confessedly defective, I have extracted from Mr. To prove Mr.
Now savage rites are often associated with what we think gross cruelty, and, as in Fiji, with abandoned license, of which the Fathers also accuse the Greeks. But, among the Yao of Central Africa, the initiator, observes Mr. Macdonald, "is said to give much good advice.
On his death he left the crown to him, and Chun, after some hesitation, accepted the charge; but he in turn hastened to secure the co-operation of another minister named Yu in the work of administration, just as he had been associated with Yao.
While we dismiss as political myths the Confucianist stories representing Yao and Shun as models of virtuous rulers, it may be that a small state existed in south-western Shansi under a chieftain Yao, and farther to the east another small state under a chieftain Shun, and that these states warred against each other until Yao's state was destroyed.
But the south was, of course, not uninhabited. There were already two groups living there the old autochthonous population, consisting of Yao, Tai and Yüeh, and the earlier Chinese immigrants from the north, who had mainly arrived in the time of the Three Kingdoms, at the beginning of the third century A.D. The countless new immigrants now came into sharp conflict with the old-established earlier immigrants.
Cambaluc of Marco Polo, the Canton province Cassini Convention, the Catholic, Roman, controversies Central Government, organization of Chang Cheng-wu, Gen. execution of Chang Chih-tung Chang Hsun, Gen. Chang Kuo-kan Chang Tso-lin, Gen. Chang, Tsung-hsiang Chang Yao Ching and the Europe and Asia Trading Co. Chen Yi, Gen.
In the villages one hears constantly, "Yu ti kou yao!" "There is a dog on the road," with the response, "Han lao-pan lai chi tao!" "Call the owner to chain it"; or else, "Tso shou wahwah keo!" "A child on the left hand," and then comes the answer, "Han ta ma lah pao!" "Call his mother to tend him." Every hundred yards or so on the road comes the cry, "Fan keo!"
On the Feng Yao bridge, Hsiao Hung makes known sentimental matters in equivocal language. In the Hsiao Hsiang lodge, Tai-yue gives, while under the effects of the spring lassitude, expression to her secret feelings.
Fourth, the translation and publication of Bahá’í literature in the following thirty-one languages to be undertaken by the National Spiritual Assembly of the Bahá’ís of the British Isles: Accra, Afrikaans, Aladian, Ashanti, Banu, Bemba, Bua, Chuana, Gio, Gu, Jieng, Jolof, Kuanyama, Krongo, Kroo, Luimbi, Malagasy, Nubian, Pedi, Popo, Ronga, Sena, Shilha, Shona, Sobo, Suto, Wongo, Xosa, Yalunka, Yao and Zulu.
The Emperor Yao sent Shên I with three hundred soldiers to quiet the storms and appease Ch'ih Yu's relatives, who were wreaking their vengeance on the people. Shên I ordered the people to spread a long cloth in front of their houses, fixing it with stones. The wind, blowing against this, had to change its direction.
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