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Updated: July 21, 2025
To employ in counsell, or in actions of difficulty, is to Honour; as a signe of opinion of his wisdome, or other power. To deny employment in the same cases, to those that seek it, is to Dishonour. All these wayes of Honouring, are naturall; and as well within, as without Common-wealths.
It happeneth also to the same men, to be prone to all such Crimes, as consist in Craft, and in deceiving of their Neighbours; because they think their designes are too subtile to be perceived. These I say are effects of a false presumption of their own Wisdome. Hatred, Lust, Ambition, Covetousnesse, Causes Of Crime
It is not unknown unto me, how that many have held opinion, and still hold it, that the affaires of the world are so governd by fortune, and by God, that men by their wisdome cannot amend or alter them; or rather that there is no remedy for them: and hereupon they would think that it were of no availe to take much paines in any thing, but leave all to be governd by chance.
Neverthelesse for so great is the infatuation of man, who, although he acquireth all other knowledge, yet arriveth not at the knowledge of Himself if to the Sage of Experience he proffered once again the gauds and prizes of youthe, which he hath ever since regretted and longed for what doeth he in his wisdome?
In this case it is possible he may be well governd: but this would last but little: for that governor in a short time would deprive him of his State; but a Prince not having any parts of nature, being advised of more then one, shall never be able to unite these counsels: of himself shall he never know how to unite them; and each one of the Counsellers, probably will follow that which is most properly his owne; and he shall never find the meanes to amend or discerne these things; nor can they fall out otherwise, because men alwayes prove mischievous, unlesse upon some necessity they be forc'd to become good: we conclude therefore, that counsells from whencesoever they proceed, must needs take their beginning from the Princes wisdome, and not the wisdome of the Prince from good counsells.
Also, what quality soever maketh a man beloved, or feared of many; or the reputation of such quality, is Power; because it is a means to have the assistance, and service of many. Good successe is Power; because it maketh reputation of Wisdome, or good fortune; which makes men either feare him, or rely on him. Affability of men already in power, is encrease of Power; because it gaineth love.
Pride, subjecteth a man to Anger, the excesse whereof, is the Madnesse called RAGE, and FURY. And thus it comes to passe that excessive desire of Revenge, when it becomes habituall, hurteth the organs, and becomes Rage: That excessive love, with jealousie, becomes also Rage: Excessive opinion of a mans own selfe, for divine inspiration, for wisdome, learning, forme, and the like, becomes Distraction, and Giddinesse: the same, joyned with Envy, Rage: Vehement opinion of the truth of any thing, contradicted by others, Rage.
Nevertheless ought he to be judicious in his giving belief to any thing, or moving himself thereat, nor make his people extreamly afraid of him; but proceed in a moderate way with wisdome, and humanity, that his too much confidence make him not unwary, and his too much distrust intolerable; from hence arises a dispute, whether it is better to be belov'd or feard: I answer, a man would wish he might be the one and the other: but because hardly can they subsist both together, it is much safer to be feard, than be loved; being that one of the two must needs fail; for touching men, we may say this in general, they are unthankful, unconstant, dissemblers, they avoyd dangers, and are covetous of gain; and whilest thou doest them good, they are wholly thine; their blood, their fortunes, lives and children are at thy service, as is said before, when the danger is remote; but when it approaches, they revolt.
But yet, my God, if in thy wisdome this be the aptest chastisement for my vnexcusable folly: if this low bondage be fittest to my ouerhigh desires: if the pride of my not inough humble heart be thus to be broken, O Lord I yeeld vnto thy will, and joyfully embrace what sorrow thou will haue mee suffer.
Also you may certefie him that the Emperour of Russeland hauing certaine knowledge of his great learning and wisdome is marueilous desirous of him to come into his Countrey.
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