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Winnenap' did this the time of the measles epidemic. Returning from his yearly herb gathering, he heard of it at Black Rock, and turning aside, he was not to be found, nor did he return to his own place until the disease had spent itself, and half the children of the campoodie were in their shallow graves with beads sprinkled over them.

It is true I have been in Shoshone Land, but before that, long before, I had seen it through the eyes of Winnenap' in a rosy mist of reminiscence, and must always see it with a sense of intimacy in the light that never was.

Take no tent, but if you will, have an Indian build you a wickiup, willows planted in a circle, drawn over to an arch, and bound cunningly with withes, all the leaves on, and chinks to count the stars through. But there was never any but Winnenap' who could tell and make it worth telling about Shoshone Land. And Winnenap' will not any more. He died, as do most medicine-men of the Paiutes.

Sitting on the golden slope at the campoodie, looking across the Bitter Lake to the purple tops of Mutarango, the medicine-man drew up its happy places one by one, like little blessed islands in a sea of talk. For he was born a Shoshone, was Winnenap'; and though his name, his wife, his children, and his tribal relations were of the Paiutes, his thoughts turned homesickly toward Shoshone Land.

Sitting on the golden slope at the campoodie, looking across the Bitter Lake to the purple tops of Mutarango, the medicine-man drew up its happy places one by one, like little blessed islands in a sea of talk. For he was born a Shoshone, was Winnenap'; and though his name, his wife, his children, and his tribal relations were of the Paiutes, his thoughts turned homesickly toward Shoshone Land.

And one day I caught Winnenap' drawing out from mid leaf a fine strong fibre for making snares. The borders of the iris fields are pure gold, nearly sessile buttercups and a creeping-stemmed composite of a redder hue. I am convinced that English-speaking children will always have buttercups.

It is true I have been in Shoshone Land, but before that, long before, I had seen it through the eyes of Winnenap' in a rosy mist of reminiscence, and must always see it with a sense of intimacy in the light that never was.

Winnenap', whose memory ran to the time when the boundary of the Paiute country was a dead-line to Shoshones, told me once how himself and another lad, in an unforgotten spring, discovered a nesting place of buzzards a bit of a way beyond the borders. And they two burned to rob those nests.

Winnenap expected it, and for days walked and sat a little apart from his family that he might meet it as became a Shoshone, no doubt suffering the agony of dread deferred. When finally three men came and sat at his fire without greeting he knew his time. He turned a little from them, dropped his chin upon his knees, and looked out over Shoshone Land, breathing evenly.

Once a Shoshone always a Shoshone. Winnenap' lived gingerly among the Paiutes and in his heart despised them. But he could speak a tolerable English when he would, and he always would if it were of Shoshone Land.