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Prince Maurice, who had originally joined in the invitation given by the overseers of Leyden to Vorstius, and had directed one of the deputies and his own "court trumpeter," Uytenbogaert, to press him earnestly to grant his services to the University, now finding the coldness of Barneveld to the fiery remonstrances of the King, withdrew his protection of the Professor.
The overseers of Leyden University appointed Conrad Vorstius to be professor of theology in place of Arminius. The selection filled to the brim the cup of bitterness, for no man was more audaciously latitudinarian than he. He was even suspected of Socinianism. There came a shriek from King James, fierce and shrill enough to rouse Arminius from his grave.
The Ambassador earnestly thanked the Prince in the King's name for his "careful and industrious endeavours for the maintenance of the truth of religion, lively expressed in prosecuting the cause against Vorstius and his adherents."
But Vorstius was a rival author to his Majesty on subjects treated of by both, so that literary spite of the most venomous kind, stirred into theological hatred, was making a dangerous mixture. Had a man with the soul and sense of the Advocate sat on the throne which James was regarding at that moment as a professor's chair, the world's history would have been changed.
Soon after the Ambassador's secret conversation with Maurice he had an interview with Barneveld. He assured the Advocate that no contentment could be given to his Majesty but by the banishment of Vorstius. "If the town of Leyden should understand so much," replied Barneveld, "I fear the magistrates would retain him still in their town."
With some intimation of their independence, the States replied, that "the case was of their cognizance;" that "they would examine it;" and that, "if it should appear that Vorstius maintained the doctrines imputed to him, they would not suffer him to live among them." The monarch's orthodoxy was not satisfied with this answer.
The Socinians and Conrad Vorstius lean towards that side; and Thomas Bonartes, an English Jesuit disguised under a pseudonym but exceedingly learned, who wrote a book De Concordia Scientiae cum Fide, of which I will speak later, appears to hint at this also.
Soon after the Ambassador's secret conversation with Maurice he had an interview with Barneveld. He assured the Advocate that no contentment could be given to his Majesty but by the banishment of Vorstius. "If the town of Leyden should understand so much," replied Barneveld, "I fear the magistrates would retain him still in their town."
It is not surprising that in the state of religious effervescence, in which the minds of men were at the time of which we are now speaking, a suspicion that Vorstius entertained the sentiments we have mentioned, or sentiments nearly approaching to them, should have rendered him a subject of jealousy.
Sir Ralph accordingly delivered a long sermon to the States on the brief supplied by his Majesty, told them that to have Vorstius as successor to Arminius was to fall out of the frying-pan into the fire, and handed them a "catalogue" prepared by the King of the blasphemies, heresies, and atheisms of the Professor.
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