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Updated: May 27, 2025


"If the town of Leyden should retain Vorstius," answered Winwood, "to brave or despight his Majesty, the King has the means, if it pleases him to use them, and that without drawing sword, to range them to reason, and to make the magistrates on their knees demand his pardon, and I say as much of Rotterdam."

"I protest to God, though I be not superstitious, when I saw your M.'s book against Vorstius and Arminius, and noted your zeal to deliver the majesty of God from the vain and indign comprehensions of heresy and degenerate philosophy, as you had by your pen formerly endeavoured to deliver kings from the usurpation of Rome, perculsit illico animum that God would set shortly upon you some visible favour, and let me not live if I thought not of the taking away of that man."

Sir Ralph accordingly delivered a long sermon to the States on the brief supplied by his Majesty, told them that to have Vorstius as successor to Arminius was to fall out of the frying-pan into the fire, and handed them a "catalogue" prepared by the King of the blasphemies, heresies, and atheisms of the Professor.

He is forgiven for being a pedant, since Buchanan said it was the best that could be made of him; it is difficult to be patient about his hint to the Dutch that it would be well to burn the old scholar Vorstius instead of making him a professor at Leyden. He seems to have done more harm than good to the libraries in his own possession.

The appointment of Vorstius to the chair of theology in Leyden aroused more indignation in his bosom, and occupied more of his time, than the conquests of Spinola in the duchies, and the menaces of Spain against Savoy and Bohemia. He perpetually preached moderation to the States in the matter of the debateable territory, although moderation at that moment meant submission to the House of Austria.

He then proceeded to illustrate this theory on liberty of conscience by allusions to Conrad Vorstius. This infamous sectary had in fact reached such a pitch of audacity, said the Ambassador, as not only to inveigh against the eternal power of God but to indulge in irony against the honour of his Majesty King James. And in what way had he scandalized the government of the Republic?

The affair of Vorstius dragged its slow length along, and few things are more astounding at this epoch than to see such a matter, interesting enough certainly to theologians, to the University, and to the rising generation of students, made the topic of unceasing and embittered diplomatic controversy between two great nations, who had most pressing and momentous business on their hands.

Rees published a new translation of it, prefixing to it an interesting historical preface. Among the disciples of Arminius, was the celebrated CONRADE VORSTIUS, born at Cologne in 1569, of parents in reduced circumstances: he was soon remarked for his diligence and irreproachable conduct; and was, in 1605, appointed to a professor's chair at Steinfurth.

He then proceeded to illustrate this theory on liberty of conscience by allusions to Conrad Vorstius. This infamous sectary had in fact reached such a pitch of audacity, said the Ambassador, as not only to inveigh against the eternal power of God but to indulge in irony against the honour of his Majesty King James. And in what way had he scandalized the government of the Republic?

"If the town of Leyden should retain Vorstius," answered Winwood, "to brave or despight his Majesty, the King has the means, if it pleases him to use them, and that without drawing sword, to range them to reason, and to make the magistrates on their knees demand his pardon, and I say as much of Rotterdam."

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