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"From the creed I pass to the ten commandments, and give them to understand, that the Christian law is comprised in those ten precepts; that he who keeps them all according to his duty is a good Christian, and that eternal life is decreed to him; that, on the contrary, whoever violates one of these commandments is a bad Christian, and that he shall be damned eternally in case he repent not of his sin.

That Brahmana who violates the bed of his preceptor, or who cherishes malice towards him, or who takes pleasure in speaking ill of him, falls away from the status of Brahmanahood even if he be conversant with Brahman. By these good acts, again, O goddess, when performed, a Sudra becomes a Brahmana, and a Vaisya becomes a Kshatriya.

The Whig theory of government is that kings exist for the people, and not the people for the kings; that the right of a king is divine in no other sense than that in which the right of a member of parliament, of a judge, of a juryman, of a mayor, of a headborough, is divine; that, while the chief magistrate governs according to law, he ought to be obeyed and reverenced; that, when he violates the law, he ought to be withstood; and that, when he violates the law grossly, systematically and pertinaciously, he ought to be deposed.

The suggestion in the Century Dictionary that the words spelled brash are of modern formation violates the soundest canon of antiquarian research, which is that a word phrase or custom widely diffused among plain or rustic people is of necessity of ancient origin.

From the period when the intimations were first published in the Protestant Vindicator, that a Nun had escaped from one of the Convents in Canada, and that a narrative of the secrets of that prison-house for females was preparing for the press; attempts have occasionally been made to prejudice the public judgment, by fulsome eulogies of the Roman Priests and Nuns, as paragons of immaculate perfection; and also by infuriated denunciations and calumnies of all persons, who seriously believe that every human institution which directly violates the constitution of nature, and the express commands of God, must necessarily be immoral.

To add a mental phase to every part and motion of the cosmos is then seen to be an audacious fancy. It violates all empirical analogy, for the phenomenon which feeling accompanies in crude experience is not mere material existence, but reactive organisation and docility.

The Government denies these things, and violates the national sense of Englishmen at every turn. What we have to consider is, What will be the condition of things here in the event of a conflict? Thousands of unarmed men, women and children of our race will be at the mercy of well-armed Boers, while property of enormous value will be in the greatest peril.

They came down as far as our house and, as we had no stick standing across the door, they walked in very quietly, without knocking. The practice or law among the Indians is, when one goes away from his wigwam, if he puts a stick across the entrance all are forbidden to enter there; and, as it is the only protection of his wigwam, no Indian honorably violates it. There were ten of these Indians.

To discover and observe these laws, man has been endowed with the gift of reason. Does he fail to exercise this gift, does he neglect to comply with the law of his being, then pain and disease are the necessary consequence. Man violates the laws of nature in his own person, and he suffers accordingly. He is idle and overfeeds himself: he is punished by gout, indigestion, or apoplexy.

Can there be ill-conditioned characters among her, characters that delight in a neighbour's ruin? There are among men. In the privacy of her native haunts, the Osmia, I have no doubt, behaves as in my crystal galleries. Towards the end of the building-operations, she violates others' dwellings.