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Of date December 24, 1870, in the files of the Deseret News is found a telegram from George A. Smith, who was with President Brigham Young and party in Utah's Dixie, at St. George. He wired: "Jacob Hamblin, accompanied by Tooby, a Moqui magistrate of Oraibi village, and wife, who are on a visit to this place to get information in regard to agriculture and manufactures, came here lately.

It was the boast of one poor simple Scotch woman that she had secured places in Heaven for Sir William Wallace and Robert Bruce. In accordance with a purpose of the priesthood, children bore a prominent part in public affairs. They were called Utah's best crop and less than ten years ago they formed conspicuous portions of the audiences that gathered in the tabernacle and theatre.

At the end of Utah's Constitution, as of every other, and of every bill that is passed, occurs or is understood something like this sentence from the United States Constitution: "The Congress shall have power to enforce this article by appropriate legislation."

T. Dubois in his campaign for re-election. He had aided us in obtaining Utah's statehood as much as any man in Washington. He had accepted all the promises of the Mormon leaders in good faith particularly their promise that no Church influence should intrude upon the politics of Idaho.

I appealed to the people to prevent the sale of Utah's senatorship to McCune by Apostle Grant and the Church reactionaries; and by turning the light of publicity upon the methods that were being employed in the legislature, I made it impossible for the hierarchy to sway enough votes to elect McCune.

Don't tell me you couldn't know what the decision of the cou't was going to be before it was handed down: that's what you-all are heah for to find out these things! And what is all this about Majah Eva'ts resigning, and the Utah's sending East for a professional right-of-way fighteh to take his place? Who is this new man? Don't know? Dammit, seh! it's your business to know!

He proved himself peculiarly qualified by nature to construct and direct a secret political machine a machine whose operations were never to be observable except to the close student of Utah's ecclesiasticism a machine that was to be all the more effective because of its silent certainty.

The enemies of the Saints continued to send a flood of falsehood all over the country. Much excitement was worked up and a determined effort was made to keep Utah's representative out of Congress.

And we made a record in proof of our promises by the anti-polygamy manifesto of 1890 and its public ratification; by the petition for amnesty and the acceptance of amnesty upon conditions; by the provisions of Utah's enabling act and of Utah's state constitution; by the acts of Congress and the judicial decisions restoring escheated Church property; by the proceedings of the Federal courts of Utah in re-opening citizenship to the alien members of the Mormon Church; by the acquiescence of the Gentiles of Utah in the proceedings by which statehood was obtained; and finally, and most indisputably, by the admission of Utah into equal sovereignty in the Union since that admission would never have been granted, except upon the explicit understanding that the state was to uphold the laws and institutions of the American republic in accordance with our covenants.

In 1878 the report of Utah's governor contained the following: "All voters must be over twenty-one years of age, and must have resided in the Territory six months, and in the precinct one month. If males, they must be native born or naturalized citizens of the United States, and tax- payers in the Territory.