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The Triad then passes on to what is known as the plane of Devachan, where it rests divested of the lower parts of its nature, and in a state of bliss and in a condition in which it may make great progress by reason of meditation, reflection, etc. Kama Loka has been compared to the Purgatory of the Catholics, which it resembles in more ways than one, according to the Theosophists.

In the sphere of religion, this new Indian consciousness which has enveloped the Theosophists is a force opposed to change and reform. The Theosophical Society, which at the outset professed to be the nucleus of a Universal Brotherhood, is now fostering caste and Hindu exclusiveness, the antitheses of the idea of humanity.

We left New York in 1882, and it was then that I read for diversion in my long ride to California, Colonel Olcutt's Esoteric Buddhism. The whole central fancy of reincarnation affected me deeply. But I modified the idea as displayed by Blavatsky and Theosophists generally.

One only wishes that he would allow his own officials after their day's work to regroup themselves, in the healthy London fashion, with labour leaders, and colonels, and schoolmasters, and court ladies, and members of parliament, as individualists or socialists, or protectors of African aborigines, or theosophists, or advocates of a free stage or a free ritual.

They were of all nationalities and creeds, from the East and from the West, including Theosophists, agnostics, materialists, spiritualists, Christian Scientists, social reformers, Hindus, Sufis, Muslims, Buddhists, Zoroastrians and many others.” And again: “Interview followed interview.

The sect of illuminés, founded and guided by Weishaupt, was spreading in Germany in conjunction with the freemasons and the rosicrucians. The theosophists in their turn produced the symbols of supernatural perfection, and enrolled all susceptible minds and ardent imaginations around dogmata full of love and infinity.

Theosophists have discussed the matter of Karma very thoroughly, and their leading authorities have written much about it, its various interpretations showing in the shades of opinion among the writers.

As was indicated in the opening of this lecture, the Theosophists are making special claim to Him, and are reviving the threadbare theory that He was a follower of Buddha. So strong an effort is made to prove that Christianity has borrowed both its divine leader and its essential doctrines from India, that a moment's attention may well be given to the question here.

Nor did he attach sufficient importance to Lady Sunderbund's disposition to invite Positivists, members of the Brotherhood Church, leaders among the Christian Scientists, old followers of the Rev. Charles Voysey, Swedenborgians, Moslem converts, Indian Theosophists, psychic phenomena and so forth, to meet him.

So with all religions, and in that thought of the divine figure, the Founder of every faith, you have the fullest, the truest, the most perfect conception of that which we Theosophists call the ideal of the Master. All such mighty beings by the Theosophist would be given the name of Master.