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Updated: May 13, 2025
There are cases in which it is at once obvious to any Theosophical student that the exceptional instance of clairvoyance was specially brought about by one of the band whom we have called "Invisible Helpers" in order that aid might be rendered to some one in sore need. To this class, undoubtedly, belongs the story told by Captain Yonnt, of the Napa Valley in California, to Dr.
And in the latter part of the Nineteenth Century, and this the early part of the Twentieth Century, the general public has been made familiar with the idea of Metempsychosis, under the name of Re-incarnation, by means of the great volume of literature issued by The Theosophical Society and its allied following.
Perfect freedom of thought is the law and life of the Society; and if we are not fit for that, if we have not reached the position where we can understand that the more we can enrich the Society with differences of opinion and different standpoints, the more likely is it to do its work and live for centuries to come, when other new avenues of knowledge unfold before it, we are not ready to be members of the Theosophical Society at all.
The first theory which suggests itself and which on the surface seems rather attractive is that of spiritualism, which may be extended until it is scarcely distinguishable from the theosophical theory and other religious suppositions.
Could he have urged such a plea, had it not been known he was uninitiated? Could he have known the teachings, had he not been instructed in a school where they were known? He, then, was an initiate of the Pythagoreans, the new Theosophical Movement upon the new method; not of Orthodox Eleusis, that had grown old and comatose rather, and had ceased to count.
But, perhaps, the prime factor in this reawakened Western interest in the subject is the work and teachings of the Theosophical Society, founded by Madame Blavatsky some thirty years ago, and which has since been continued by her followers and several successors.
That is the work which demands to be done, and which your Lodges have the duty of doing. For there ought not to be one scheme for human helping, in any place where a Lodge of the Theosophical Society is established, where in that Lodge workers may not be found ready and eager to give labor to the helping of their brothers amongst whom they live.
Katherine Tingley gave us a keynote for the literature of the future and the grandest things it should utter, for the life, the art, the poetry of a coming time that shall be Theosophical, that is, lit with the splendor and beauty of the Soul when she spoke that high seeming paradox that "Life is Joy." Let us uncover the real Life; all this sorrow is only the veil that hides it.
Sometimes a theosophical lecturer sees many of these yellow serpentine forms projecting towards him from his audience, and welcomes them as a token that his hearers are following his arguments intelligently, and have an earnest desire to understand and to know more.
To be able instantaneously to paint upon the retina of a friend's eye the life-like image of ourselves, to make our voice sound in his ears at a distance of many miles, and to communicate to his mind information which he had never before heard of, all this is, it may be admitted, as tremendous a draft upon the credulity of mankind as the favourite Theosophical formula of the astral body.
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