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Updated: May 26, 2025


He enumerates but eighty-three from the time of Aaron to the end of the line, of whom no less than twenty-eight were appointed after Herod's accession to his kingdom; whereas the Talmud records that three hundred held office during the existence of the second Temple alone.

"Hear, hear!" said De Haan, while "Epikouros" rumbled through the air, like distant thunder. "Didn't I say an Englishman could never master the Talmud?" Sugarman asked in triumph. This reminder of Raphael's congenital incompetence softened their minds towards him, so that when he straightway resigned his editorship, their self-constituted spokesman besought him to remain.

In the Talmud, on the contrary, the form has no value. Let us add that before the Mishnah of Judas the Saint, which has caused all others to be forgotten, there were attempts at compilation, the commencement of which is probably much earlier than is commonly supposed.

Within the last twenty-five years he has not only emancipated himself, but he is now the most potent factor in the struggle for the emancipation of his countrymen. Within these years he has become the recognized torch-bearer of liberty and enlightenment in darkest Russia. Uvarov justified his inhuman treatment of the Jews by the plea that they are "orthodox and believers in the Talmud."

In Germany, since the time of Mendelssohn, the study of the Talmud had been on the wane. The great yeshibot formerly existing in Metz, Frankfort, Hamburg, Prague, Fiirth, Halberstadt, etc., disappeared, and the reforms introduced in the synagogue and the numerous converts to Christianity impressed the outside world with the idea that Judaism among German Jews was writhing in the agony of death.

The British Museum and Casanatense MSS. solve the difficulty; they have the reading forty thousand. A nephew, David, became Exilarch jointly with R. Samuel, the Head of the great Academy, whose authority over all the communities in Asia became paramount. Samuel had an only daughter, who was learned in the Scriptures and the Talmud.

They employ for their common intercourse a barbarous or patois Hebrew; while the sole studies of the young rabbins are strictly confined to the Talmud, of which the fundamental principle, like the Sonna of the Turks, is a pious rejection of every species of profane learning.

We learn from the disciples of Jesus themselves that the crime with which their Master was charged was that of "corruption;" and apart from some minutiæ, the fruit of the rabbinical imagination, the narrative of the Gospels corresponds exactly with the procedure described by the Talmud.

But in the earlier time, too, a spirit of enlightenment pervaded them. The study of the Talmud fostered in them was regarded both as a religious duty and as a means to an end, the rabbinate.

The so-called demands of the reason were not of their own making, and on the other hand the relation between philosophy and religion was not altogether one of opposition. To discuss the latter point first, the teachings of the Bible and the Talmud were not altogether clear on a great many questions.

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