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Updated: May 20, 2025
According to Professor Meyer and Professor Erman, this formal calendar was introduced in 4200 B.C., one of the occasions when the heliacal rising of the star Sothis fell on the first of the month Thoth of the calendar. However, if we accept with them the date 3300 B.C. as the date of the First dynasty, then in 4200 B.C. the Egyptians were just emerging from a neolithic state.
They were culturally incapable of making a formal calendar and could have no possible use for one. Either the calendar did not originate in Egypt, or it was introduced in 2780 B.C., when again the heliacal rising Sothis fell on the first of Thoth. At this time the Osiris story was dominant, in the religion.
Before Paaker had reached the garden-gate, from the pylon of the enormous temple of Amon, was heard first the far-sounding clang of hard-struck plates of brass, and then the many-voiced chant of a solemn hymn. The Mohar stood still, looked up to heaven, called to his servants "The divine star Sothis is risen!" threw himself on the earth, and lifted his wards the star in prayer.
In other words, 1461 vague years or Egyptian calendar years Of 365 days each correspond to 1460 actual solar years of 365 1/4 days each. This period, measured thus by the heliacal rising of Sothis, is spoken of as the Sothic cycle.
The Egyptians called it Sothis, and regarded it as the star of Isis, just as the Babylonians deemed the planet Venus the star of Astarte. To both peoples apparently the brilliant luminary in the morning sky seemed the goddess of life and love come to mourn her departed lover or spouse and to wake him from the dead.
Obviously with a calendar of 365 days only, at the end of four years, the calendar year, or vague year, as the Egyptians came to call it, had gained by one full day upon the actual solar year that is to say, the heliacal rising of Sothis, the dog-star, would not occur on new year's day of the faulty calendar, but a day later.
Hence it was that Sothis came to be associated with Isis, one of the most important divinities of Egypt, and that the day in which Sothis was first visible in the morning sky marked the beginning of the new year; that day coinciding, as already noted, with the summer solstice and with the beginning of the Nile flow. But now for the difficulties introduced by that unreckoned quarter of a day.
Before Paaker had reached the garden-gate, from the pylon of the enormous temple of Amon, was heard first the far-sounding clang of hard-struck plates of brass, and then the many-voiced chant of a solemn hymn. The Mohar stood still, looked up to heaven, called to his servants "The divine star Sothis is risen!" threw himself on the earth, and lifted his wards the star in prayer.
It was there that the relations, friends, and priests celebrated the funerary sacrifices on the days prescribed by law; that is to say, "at the feasts of the commencement of the seasons; at the feast of Thoth on the first day of the year; at the feast of Ûaga; at the great feast of Sothis; on the day of the procession of the god Min; at the feast of shew-bread; at the feasts of the months and the half months, and the days of the week."
Were there not artists among them who decorated temples and tombs with their imperishable colors? Did not women paint those pictures of Isis goddess of Sothis that are like precursors of the pictures of the Immaculate Conception? Surely we may hope that a papyrus will be brought to light that will reveal to us the part that women had in the decoration of the monuments of ancient Egypt.
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