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Updated: June 1, 2025
The song-priest having returned to the green room, emerged therefrom, followed by Hasjelti, who carried a fawn skin partially filled with meal, and by twelve dancers and Hostjoghon, holding in each hand a feather wand. The twelve dancers represented the old man and woman six times duplicated. Hasjelti led the dancers and Hostjoghon followed in the rear.
Hasjelti wore a velvet dress, but Hostjoghon’s body was nude, painted white. This wild, weird ceremony over, the sick man arose and the song-priest gathered the turkey wands from around the painting, while an attendant erased it by rubbing his hands over the sand to the center.
These were colored black and blue, one long piece and five small ones being black, the others blue. While these were being decorated the song-priest and choir sang "My fathers, see, we are getting ready! We do our work well, and you would better go into the house for we are to have rain! Now, mothers, send down rain upon us!" This song was constantly repeated.
Not only the exorbitant fee of the theurgist must be paid, but the entire assemblage must be fed during the nine days’ ceremonial at the expense of the invalid, assisted by his near relatives. Gaming ring. A bright fire burned in the lodge, and shortly after dark the invalid appeared and sat upon a blanket, which was placed in front of the song-priest.
Just as the maskers returned, the invalid, wrapped in a fine red Navajo blanket and bearing a basket of sacred meal, stepped upon the robe; he had before stood in front of the lodge by the side of the song-priest. The many spectators on foot and horseback clad in their rich blankets formed a brilliant surrounding for this ceremony, which took place just at the setting of the son.
In placing the beads he also began at the north end of the rug. An aged attendant, under the direction of the song-priest, plucked downy feathers from several humming-birds and mixed them together into four little balls one-fourth of an inch in diameter and placed them in line running north and south, and south of the line of plume piles.
The song-priest then removed the wands from the base of the sweat house and the coverings from the door; the pine boughs and hot stones were also removed and the invalid preceded the song-priest to the medicine lodge.
The sick man then received the parcels from the song-priest and held them so that the ends projected from between the thumbs and forefingers, and repeated a prayer after the theurgist, who sat facing the invalid. The prayer ran thus: People of the mountains and rocks, I hear you wish to be paid.
Upon this robe each god knelt on his left knee, Naiyenesgony on the north end of the robe, Ahsonnutli on the south end, and Tobaidischinni between them, all facing east. The song-priest, followed by the invalid, advanced to the front of the line carrying the basket containing the medicine tubes.
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