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Updated: May 27, 2025


They were not killed, however, and about an hour afterwards the Somal reappeared, declaring that they had no intention of deserting. 11th January, 1855. About 10 A.M. the caravan started without the Abban across the head of the Jid Ali valley. The land was flat, abounding in Acacia, and showing signs of sun parched grass cropped close by the cattle.

Finally, the Dayrah Jahi is when the magnetic needle points due north. "Foyst" and "buss," are the names applied by old travellers to the half-decked vessels of these seas. Holcus Sorghum, the common grain of Africa and Arabia: the Somali call it Hirad; the people of Yemen, Taam. The Somal being a people of less nervous temperament than the Arabs and Indians, do not fear the moonlight.

They instanced the state of depravity into which the Somal about Berberah had fallen, and prided themselves highly upon their respect for the rights of meum and tuum, so completely disregarded by the Western States. But this virtue may arise from the severity of their chastisements; mutilation of the hand being the usual award to theft.

Yet I have observed, that with all their passion for independence, the Somal, when subject to strict rule as at Zayla and Harar, are both apt to discipline and subservient to command. In character, the Eesa are childish and docile, cunning, and deficient in judgment, kind and fickle, good-humoured and irascible, warm-hearted, and infamous for cruelty and treachery.

I have preferred the latter orthography upon the authority of the Shaykh Jami, most learned of the Somal. The following is an extract from the Pharmaceutical Journal, vol. xii. No. v. Nov. 1. 1852. Surg., B.A., Civil and Port. Surg., Aden, Arabia.

The Girhi or "Giraffes" inhabiting these hills are, like most of the other settled Somal, a derivation from Darud, and descended from Kombo. Despite the unmerciful persecutions of the Gallas, they gradually migrated westwards from Makhar, their original nest, now number 5000 shields, possess about 180 villages, and are accounted the power paramount.

M. Delegorgue observes that the feeble bird probably seeks aid in removing carrion for the purpose of picking up flies and worms; he acquits him of malice prepense, believing that where the prey is, there carnivorous beasts may be met. The Somal, however, carry their superstition still farther.

Generally it is not dangerous to write before these Bedouins, as they only suspect account-keeping, and none but the educated recognise a sketch. The traveller, however, must be on his guard: in the remotest villages he will meet Somal who have returned to savage life after visiting the Sea-board, Arabia, and possibly India or Egypt.

Of this I have to observe, that universal tradition represents the Somal to be a people of half-caste origin, African and Arabian; moreover, that they expelled the Gallas from the coast, until the latter took refuge in the hills of Harar. The Gallas are a people partly Moslem, partly Christian, and partly Pagan; this may account for the tradition above recorded.

About A.D. 522 the troops of Anushirwan expelled the Abyssinians from Yemen, and re-established there a Himyari prince under vassalage of the Persian Monarch. Tradition asserts the port to have been occupied in turns by the Furs , the Arabs, the Turks, the Gallas, and the Somal. And its future fortunes are likely to be as varied as the past.

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