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Updated: June 18, 2025
The Shkuy Chayan and the Koshare Naua had declared themselves favourable to their pretensions, but on the other hand the Hishtanyi Chayan and his word had greater weight than their speeches had made a very significant suggestion by reminding the governor in his reply that the matter did not properly come before the tribal council, but should be settled between the two clans directly interested.
Every one set out for the great house, talking together excitedly, but in low voices. The tapop, Tyame, and the two men who had found the body took the lead. The Hishtanyi Chayan and the Shkuy Chayan came last. The nearer they came to the great building, the louder and more dismal sounded the lamentations. The storm was approaching with threatening speed.
But the great medicine-man was not so much a man of action as a man of words, and the force of his oracular utterances Tyope hoped to destroy through the powerful speeches of the Koshare Naua and the strong medicine of the Shkuy Chayan. The plans of Tyope had been immensely furthered by the terrible accident; they had advanced so much that he felt it indispensable to modify them to some extent.
For the Shkuy Chayan is dead, the Shikama Chayan has no love for him, and the old Hishtanyi, who has seen more of the real nature of events than any on the Rito, went over to the cave of the old sinner and spake to him a few words. The "old sinner" comprehended; he has gone back to his duties and attends to them exclusively.
Horror-stricken, they sat in mute silence, awaiting the result of the investigation which the Shkuy Chayan proceeded to carry on. "How do you know that the aniehna" he emphasized the untranslatable word of insult, and his voice trembled with passion "has worked such evil to the people?" The query was directed to the Koshare Naua. The latter turned to Tyope, saying, "Speak, satyumishe nashtio."
He was the Hishtanyi Chayan, the principal medicine-man of the tribe. Next to him was the Shkuy Chayan, or great shaman for the hunt, equally tall, slender, and with a thin face and quick, unsteady glance. The third, or Shikama Chayan, was an individual of ordinary looks and coarse features, who was decorated by a single upright feather.
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