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Updated: June 4, 2025
Yet notwithstanding the burning of Servetus at Geneva, and the hanging of Mary Dyer at Boston, it is certain that France, England, the Netherlands, and America, owe a large share of such political liberty as they have enjoyed to Calvinism.
But whether Calvin was to blame, or the sixteenth century, did not seem to matter. The spot was so beautiful that it seemed impossible that anything tragical could ever have happened here. A youth and maiden were sitting by the stone, engaged in a most absorbing conversation. Of one thing I was certain, that the theological differences between Calvin and Servetus were nothing to them.
He had circulated pamphlets purporting to be written by a Catholic, upholding the Pope, and ridiculing most unmercifully the pretenses of Protestantism, declaring it a compromise with the devil, made up of the scum of the Catholic Church. This pamphlet declared Calvin a monster, and arraigned him for burning Servetus, and hinted that all Calvinists would soon be paid back in their own coin.
Is it possible that this will was made by a pauper, by a destitute outcast, by a man who suffered for the ordinary necessities of life? But suppose, for the sake of argument, that he was poor, and that he died a beggar, does that tend to show that the Bible is an inspired book, and that Calvin did not burn Servetus? Do you really regard poverty as a crime?
Calvin was never in England, and in fact never learned to speak English; but Knox spoke French like a native, having improved the time while in prison in France by studying the language. There were several hundred English refugees in Geneva, and Calvin appointed Knox pastor of the English church. This was in Fifteen Hundred Fifty-four, the year following the death of Servetus.
Calvin quit Paris in hot haste, and no doubt thereby saved his head. Doctor Servetus, a physician and learned monk from Spain, was then in Paris giving popular lectures "against Lutherism and such other similar forms of grievous error." Servetus was a "Papal Delegate" what we would call "a revivalist." Calvin thought Servetus had him especially in mind.
The name of Servetus might call up unpleasant recollections, but that of another medical practitioner may be safely mentioned. "It was not till the middle of the last century that the question as to the authorship of the Pentateuch was handled with anything like a discerning criticism.
After that comes modern medicine, for with the sixteenth century the names and achievements of the workers in medicine are familiar Paracelsus, Vesalius, Columbus, Servetus, Cæsalpinus, Eustachius, Varolius, Sylvius are men whose names are attached to great discoveries with which even those who are without any pretence to knowledge of medical history are not unacquainted.
Yet notwithstanding the burning of Servetus at Geneva, and the hanging of Mary Dyer at Boston, it is certain that France, England, the Netherlands, and America, owe a large share of such political liberty as they have enjoyed to Calvinism.
It would not be very difficult for us to imagine a tender-hearted Inquisitor of this stamp, stifling his weak compassion for the shrieking wretch under bodily torment by his strong pity for souls in danger of perdition from the sufferer's heresy. We all know with what satisfaction the gentle-spirited Melanethon heard of the burning of Servetus, and with what zeal he defended it.
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