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Updated: May 22, 2025
So, too, he brings forward Herodotus and Berosus to confirm the existence and doings of Sennacherib. He refutes Herodotus again, doubtless on the authority of a predecessor, for saying that Sennacherib was king of the Arabs instead of king of the Assyrians.
"Twelve hours a day!" cried Sennacherib. "D'ye think as life was gi'en to us to pass it all away a scrapin' catgut?" "Why, no, Mr. Eld," the old man answered, smilingly. "But to my mind there's only two or three men in the world at any particular space o' given time as has the power gi'en 'em by Nature to be fiddlers; that is to say, as has all the qualities to be masters of the instryment.
Philosophic latitudinarianism had long ago cured him of the Rabbinical notion of the Babylonian conqueror as an incarnate fiend, devoted to Tophet, like Sennacherib before him.
And it was needed to quell a great Babylonian revolt led by Merodachbaladan, who had given the signal of rebellion to the mountain tribes also. After a series of terrible conflicts, Babylon was taken. And now Sennacherib, who had shown leniency after two previous revolts, displayed unbounded fury in his triumph. The massacre lasted several days, none being spared of the citizens.
Merodach-baladan was hunted out of the marshes, and fled with his subjects across the Persian Gulf to the opposite coast of Elam, while a son of Sennacherib was made king of Babylon. But his reign did not last long. Six years later he was carried off to Elam, and a new king of native origin, Nergal-yusezib by name, was proclaimed by the Elamites.
Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. 37. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. 38.
Sennacherib offered sacrifices to Hoa on the sea-shore after an expedition in the Persian Gulf. Esarhaddon "slew great and costly sacrifices" at Nineveh upon completing his great palace in that capital. Sacrifice was clearly regarded as a duty by the kings generally, and was the ordinary mode by which they propitiated the favor of the national deities.
Should the Fates so decree, the whole brave Army may disappear during the night more dreadfully than that of Sennacherib; but assuredly they will not surrender: where so much is dark, where many are discouraged, in this knowledge I feel both light and joy. Here I write think have my being. To-morrow night where shall we be? Well; what then; what of the worst?
When he and his band of adherents left Jerusalem to join the Assyrians, the angel Gabriel closed the gate as soon as Shebnah had passed beyond it, and so he was separated from his followers. To the inquiry of Sennacherib about the many sympathizers he had written of, he could give no reply but that they had changed their mind. The Assyrian king thought Shebnah had made sport of him.
A determining power, whereby He sets such bounds to the greatest mountains, that ye see they fall not upon the vallies, albeit they overtop them. The Lord hath set bounds to the great kings in the world which they could not pass, when they have set themselves against the Lord's people. We may see an example of this in Sennacherib.
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