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The island seems to have been entirely self-sufficing, except for the importation of obsidian, probably from the neighbouring island of Linosa. Of copper, which wide trade would have introduced, there is no sign.

Dickson explained to her what a singularly lonely, self-sufficing man Peter Reid had been, a man without friends, almost without interests except the piling up of money. "I don't say he was unhappy; I believe he was very content, absolutely absorbed in his game of money-making.

With her own life she fans and feeds that weak life's trembling rays, And with the sweetness of the care, the care itself repays. And dost thou Nature then blaspheme that both the child and mother Each unto each unites, the while the one doth need the other? All self-sufficing wilt thou from that lovely circle stand That creature still to creature links in faith's familiar band?

But the discussion of such situations involves no ethical principles, and may be left to the economists and statesmen. The considerations that concern the moralist are rather such as these: Is it advisable to keep our own people self-sufficing, producing all they need to consume?

When our natural tendencies have not been interfered with by human prejudice and human institutions, the happiness alike of children and of men consists in the enjoyment of their liberty. But the child's liberty is restricted by his lack of strength. He who does as he likes is happy provided he is self-sufficing; it is so with the man who is living in a state of nature.

Nor has an individual the sovereign right even to himself, or the right to dispose of himself as he pleases. Man is not God, independent, self-existing and self-sufficing. He is dependent, and dependent not only on his Maker, but on his fellow-men, on society, and even on nature, or the material world.

It is plain that, in the different classes of æsthetic manifestation, there will be differences in objective shape and colour, corresponding to the varied limits and conditions of the matter with which the special art has to deal; but the critic may expect to find in all a profound unity of subjective impression, and that, the impression of a self-sustaining order and a self-sufficing harmony among all those faculties and parts and energies of universal life, which come within the idealising range of art.

They indicate a relation to the cognitive end. What is this end? Surely not self-sufficing? A truth that is merely true in itself has no interest for human life, and no human mind has an interest in discovering and affirming it. Truth, therefore, cannot stand aloof from life. It must somehow subserve our vital purposes. But how shall it do this?

And it is the loftiest morality that teaches that evil has no existence and that man is not bound to permit the substantial existence of this distinction, this negation. Yet it is possible for him to desire to maintain the difference and even to push it to the point of sheer opposition to God, who is the universal, self-contained and self-sufficing. In this case man is evil.

The genesis and maturation of a planet, its poise and orbit, the bended tree recovering itself from the strong wind, the vital resources of every animal and vegetable, are demonstrations of the self-sufficing, and therefore self-relying soul. Thus all concentrates: let us not rove; let us sit at home with the cause.