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When Sasan heard these her words and comprehended what her verse intended, he rose from her in anger and said, "Were it not that thy death would bring on me dishonour and disgrace, I would take off thy head with my blade and make an end of thy breath." Quoth she, "Why art thou wroth with me? I did but jest with thee."
"Hearken, Al Kahlminar; hast thou not heard it among the sayings of Sasan, that the battle is not always to him who hath the superior physical force? Suppose that in our encounter thy forces stood here, as marked on these squares: by what stratagem couldst thou reach me, who stand here with even fewer and weaker men?
Did it not suffice thee to take my kingdom and that of my father, but thou must go about to kill me?" And Sasan swore a vain oath that he had not plotted his death and that the report was untrue. So Kanmakan forgave him and said to him, "Follow me." Quoth he, "I cannot walk a single step for weakness."
So, as soon as it was day, he left the city and joined the Vizier Dendan, and certain things befell between King Sasan and Nuzhet ez Zeman, which caused her also to leave the city and join herself to Kanmakan and Dendan, as did likewise such of the King's officers as inclined to their party.
So they fared on till they drew near Baghdad, and Sasan, hearing of their approach, came out to meet them and kissed the hand of the King of the Greeks, who bestowed on him a dress of honour. Then King Rumzan sat down on the throne and seated his nephew at his side, who said to him, "O my uncle, this kingdom befits none but thee."
When King Sasan heard these words, he was wroth with them and ordered one of them to be hanged by way of silencing him, whereat the fear of him fell upon the hearts of all the other Grandees and they dared not speak one word.
Now King Sasan had heard of Kanmakan's going out and sending for an Amir of the Medes, called Jami, and twenty men, had given them money and bidden them slay Kanmakan. So, when they drew near the prince, they rushed at him and he met them in mid-career and killed them all, to the last man.
I am resolved to ride forth a raiding and a looting: and I will cut the road of caravans and lift horses and flocks, negroes and white slaves and, as soon as I have collected great store and my case is bettered galore, I will demand my cousin Kuzia Fakan in marriage of my uncle Sasan." Quoth he, Heaven forefend that I turn back from my resolve, till I have won to my will!
So all who were in Baghdad fared forth and met the Prince and escorted him to the palace and kissed the thresholds, whilst the damsels and the eunuchs went in to his mother and gave her the fair tidings of his return. She came to him and kissed him between the eyes, but he said to her, "O mother mine, let me go to my uncle King Sasan who hath overwhelmed me with weal and boon."
Even, however, the two facts thus selected as beyond criticism by Moses are far from being entitled to implicit credence. The Persian writers generally take the same view, and declare that Sasan was a remoter ancestor of Artaxerxes, the acknowledged founder of the family, and not Artaxerxes' father.
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