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Updated: June 7, 2025


No matter what he and the Sanhedrim believed of the true inwardness of the situation, it was clear this rabble had been well tutored to believe that Rome was at the bottom of it. I encountered Miriam in the press. She was on foot, attended only by a woman. It was no time in such turbulence for her to be abroad garbed as became her station.

They can tell whether the gown was cut by the intelligent scissors of a Victorine IV.; they know a modish gewgaw or a trinket from Froment-Meurice. Nothing, in short, which can reveal a woman's quality, fortune, or character passes unremarked. Tremble before them. Never was the Sanhedrim of Gaudissarts, with their chief at their head, known to make a mistake.

This is apparent in his reply to the final inquiry of the Sanhedrim, "And they asked him, and said unto him, 'Why, then, baptizest thou, if thou art not the Christ, neither Elijah, neither the Prophet?" And John said in effect, "I baptize because I was sent to baptize, and I know very well that my work in this respect is temporary and transient; but what matters that?

The kings were assisted in government by what was called the Sanhedrim, a council of a hundred and twenty of the Scribes and of the chief priests, namely, the heads of the courses of priests. This council met daily in a hall near the great gate of the Temple, and heard cases brought before them for judgment, after the example of the seventy elders appointed by Moses.

All through the first part of the Acts of the Apostles his bold energy goes flashing and flaming. It is always his voice that rings out in the front, whether preaching on the Pentecost Day, bringing healing to the sick, or fronting the Sanhedrim. His element is in the shock of conflict and the strain of work. John, on the other hand, seldom appears in the narrative.

This man is described as an "honourable counsellor," which doubtless means a member of the Sanhedrim. He is also spoken of as "a good man and a just," which could not have been said of many of his fellow-counsellors.

Thomas and Bartholomew joined in loud praises of the aroma of the nard, and under cover of their voices she whispered, “Rabboni, the Sanhedrim has placed a price on——” The whisper was drowned and interrupted. Judas had shoved her away. “To what end is this waste?” he asked; and as Mary looked in his face she saw by the expression in it that her purpose had been divined and her warning overheard.

I would think twice before trusting the wisest and best of men with absolute power; but I would trust never any body of men never any Sanhedrim, consistory, church congress or party convention with absolute power. Honest men are often led to do or to assent, in association, what they would disdain upon their conscience and responsibility as individuals.

If they had no heathen literature, they could still discuss theological dogmas; if they had no amusements, they could meet together in their synagogues; if they had no king, they accepted the government of the high-priest; if they had no powerful nobles, they had the aristocratic Sanhedrim, which represented their leading men; if they were disposed to contention, as so many persons are, they could dispute about the unimportant shibboleths which their religious parties set up as matters of difference, and the more minute, technical, and insoluble these questions were, the fiercer probably grew their contests.

The second Ptolemy had the native annals of Egypt and Judea translated into Greek, and he procured from the Sanhedrim of Jerusalem the first part of the Sacred Scriptures, which was later completed and published in Greek for the use of the Jews at Alexandria.

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