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Updated: May 10, 2025


At the same time Luther was careful indeed to conceal the other and less favourable side of his estimate of Erasmus, which he had already formed in his own mind and expressed to his friends. We can see how bent he was, notwithstanding, upon a closer intimacy with that distinguished man. Reuchlin, then an old man, would have nothing to do with Luther and the questions he had raised.

But even the best joke of the witty knight would have failed to produce its effect on the listening waiter just now; for the gentlemen outside were again discussing the Reuchlin controversy, and in doing so uttered such odious words about the Cologne theologians, whom Dietel knew as godly gentlemen who consumed an ample supply of food, that he grew hot and cold by turns.

It was the young Schiller, wild as a pythoness upon her tripod, with the Robbers, which became famous in the following year. But I do not mean, Fastidiosus, to cite only German precedents, nor to uphold the college drama with the names of Reuchlin, Melancthon, and Luther alone, majestic though they are. In the University of Paris the custom of acting plays was one of high antiquity.

Reuchlin was a Hebrew scholar. He had written a Hebrew grammar, and was learned in the Old Testament, as well as in the Talmud, and other deposits of the ancient lore of the rabbis. The Emperor referred Pfefferkorn's request to Reuchlin for his opinion.

Nay, after he had taken his seat, he ordered the landlord, as if he were the master, to see that this and that thing in the kitchen was not forgotten. Unwelcome as his presence doubtless was to his table companions, as sympathizers with Reuchlin and other innovators, well as he doubtless remembered their scornful attacks upon his Latin he was a man to maintain his place.

It was no jest, like Ulric von Hütten's Epistles of Obscure Men, or like the ridicule which Reuchlin and Erasmus heaped upon the stupid monks. It raised no laugh, but penetrated, like a rifle-shot, into the very heart of things. Those who listened were deeply affected by the serious boldness of the preacher. The audience was with him in conviction, but many trembled for the result.

It was made up of letters written by the various learned men of Europe to Reuchlin, in sympathy with him in his struggle. These letters, written by different persons, but largely by Hutten, are the most remarkable of all satires of that time. They are a series of imaginary epistles, supposed to be addressed by various Obscurantists to a poet named Ortuinus.

Philip Schwarzerd, surnamed Melancthon, born in 1497 of a burgher's family of the little town of Bretten in the Palatinate, had passed a happy youth, and harmoniously and peacefully developed into manhood. He had had from early life capable teachers for his education, and was under the protection of the great philologist Reuchlin, who was a brother of his grandmother.

On their way back to Stuttgardt, Madame Reuchlin interrogated them on the doctrine of election, and was rejoiced to hear from them their full belief in the universality of the grace of God; and as they communicated to one another their convictions respecting this great truth, their spirits were knit together in the love of the gospel.

But even the best joke of the witty knight would have failed to produce its effect on the listening waiter just now; for the gentlemen outside were again discussing the Reuchlin controversy, and in doing so uttered such odious words about the Cologne theologians, whom Dietel knew as godly gentlemen who consumed an ample supply of food, that he grew hot and cold by turns.

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