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Williams claimed that a racist social system existed because the violence at the heart of that system went unchallenged. Violence was an integral part of the racial system, and it had not been introduced into the system by Afro-Americans. "It is precisely this unchallenged violence that allows a racist social system to perpetuate itself.
In spite of the racist and ethnic overtones of this legislation, it failed to build significant barriers to movement by blacks within the western hemisphere. During the 1920s large numbers of blacks came to the United States from other parts of the Americas. By 1930 eighty-six percent of the foreign-born Negroes living in the United States were born in some other country in this hemisphere.
Transition in Context By: Dr. Sam Vaknin Also Read Lessons in Transition Is Transition Possible? The Rip van Winkle Institutions The Author of this Article is a Racist The Eureka Connection Women in Transition: From Post Feminism to Past Femininity Axes to Grind The Taxonomy of Political Conflict The Solow Paradox Forward to the Past Capitalism in Post-Communist Europe
Those who took notice of the ascendancy of Mussolini and Hitler were apt to be impressed with their successes in combatting the effects of the Depression in Italy and Germany. The Afro-American community, however, was more concerned with the imperialistic and racist elements in the teachings of Fascism and National Socialism.
To him, love, in the most basic and Christian sense, did not require that the resister had to feel a surge of spontaneous sentiment, but it did mean that he had made a deep and sincere commitment to the other person's best interest. From this point of view, helping to free a racist from the shackles of his own prejudice was construed to be in his best interest and, therefore, a loving act.
The Allies depicted themselves as being the champions of freedom and humanity while they portrayed their enemies as tyrants and barbarians. Afro-Americans were painfully aware of some of the imperfections in this simple dichotomy. While aghast at the racist teachings propagated by Germany, they could not forget the racism which confronted them daily within the United States.
Because blacks were not properly represented in the country and were not treated fairly as citizens, the Panthers contended that they should be exempted from all military service. Blacks fighting in the Vietnam war, they pointed out, were represented in numbers above their national proportion and were being used to fight a racist war against colored people in Asia.
Thus, as the war came to a close and Afro-Americans looked forward to the postwar years with both apprehension and determination, they feared that, with the foreign antagonism eradicated, racist feeling at home might increase. At the same time, they were possessed by a new drive to make American democracy into a reality.
These factors, however, have not been totally irrelevant. The American democratic creed has prevented the nation from building a permanent legal caste system based on color. As a legal structure, Jim Crow lasted less than a century and was limited to the Deep South. Idealism has made it impossible for America to rest comfortably while pursuing its racist policies.
It should accentuate human values and human dignity. The prevailing system, besides being racist, put a primary emphasis on property rather than on humanity. Carmichael wanted the black-controlled community to act for the benefit of all blacks and not merely for the advantage of a handful of exploiting black capitalists.
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