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Updated: June 11, 2025


Anciently, according to the traditions of the Queres, it stood upon the crest of the superb Haunted Mesa, three miles away, and some 300 feet higher, but its only approach was one day destroyed by the falling of a cliff, and three unhappy women, who chanced to be the only occupants the remainder of the population being at work in the fields below died of starvation, in view of the homeless hundreds of their people who for many days surrounded the unscalable mesa with upturned, agonized faces.

The eastern end of it changed like the tip of a wild gourd vine as the towns moved up and down the river or the Queres crossed from Katzimo to the rock of Acoma; but always Zuni was the root, and the end of the first day's journey was the Rock." Each time he took his runs afresh, like a kicking stick in a race, and waited for the children to catch up.

He looked down again, angry. Zashue endeavoured to give him a warning sign, but Hayoue saw it not. The old man smiled. Afterward he translated to the Tanos what had been said. His communication excited considerable attention. At the close of his speech, one of the medicine-men replied in a few words. The interpreter turned again to the Queres, asking,

They are what the Queres Indian calls the yaya, or mother, dedicated to the moon-mother, who specially protects every Indian home.

Voices sounded quite near, and he cowered down between two cedars. The voices came nearer, and the more he listened the more he became convinced that his own tongue was spoken. He was on the point of rising and going up to the parties who spoke Queres, for they must be friends. He distinctly heard his name.

There were also Shamans of hunting, of medicine and priestcraft. It was while the Queres were on their way from Shipapu that the Delight-Makers were sent to keep the people cheerful. The white mud with which they daubed themselves is a symbol of light, and the corn leaves tied in their hair signify fruitfulness, for the corn needs cheering up also.

One point was earnestly discussed, the propriety of sending a messenger to the Queres to clear up, if possible, the misunderstanding.

But I did not wait this time to be beaten with my master's bow-case. I went back to Shut Canon, for now that I had killed one of them, it was not good for me to live with the Queres. Nevertheless, in the rocks above Ty-uonyi you can still see the image they made of me."

When a war-party returns, it never enters the village directly, but halts at some distance and sends a messenger to inform the people of its approach. The Queres halted on the Ziro kauash, and some of them scoured the woods, but no trace of the enemy appeared. The dreaded ambush had not been laid; the Tehuas had certainly returned content with victory and their trophies.

The Queres Indians live all along the Rio Grande in pueblos, since there is no need of their living now in the cliffs. You can read about them at Ty-uonyi in "The Delight-Makers." A kiva is the underground chamber of the house, or if not underground, at least without doors, entered from the top by means of a ladder.

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